A freewrite on faith

There have been times in which my own writing has taken me to places of surprise, insight, and even tears. Some alchemy occurs, my brain works for instead of against, me, and I have the unexpected ability to express something that changes and transforms me. When that happens, it is the Sacred – with a capital S.

But it happens so rarely! Which causes my faith to wane. In myself, my capacity, my ability, to be sure; even more, in the Sacred – with a capital S.

It seems to me that the Sacred – with a capital S – would want to be experienced, want to show up, want to amaze and awe and impact. And so, when days and weeks and months and seasons slip by without noticeable Presence – with a capital P – it never occurs to me to wonder about those upper case realities. I figure it must be me.

I do not have enough faith. I am at fault. I am to blame. Yep. That’s it. So I get to work. I write more. I critique myself more. I think more – and nothing surfacy, thank you very much – only thoughts that are deep, profound, and significant. I sweat drops of blood – or at least try.

Still, to no avail. And the accompanying belief (which is really a lie) is this: Yet again, I am not enough, do not want it enough, do not believe enough. Because, really: “If you have faith the size of a mustard seed you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

I remember countless nights as a teenager, lying in bed, eyes red-rimmed from tears, thinking about that verse. A mustard seed?!? That’s nothing! I would close my eyes and picture that tiny seed – the one that rattled within the charm hanging from the silver bracelet my grandmother gave me (alongside the State of Washington, the Empire State Building, a grand piano, and countless other then-meaningful symbols). I’d pour all my faith into it – every positive thought, learned belief, and endless hope – in order to move the mountain du jour: clear skin, a boyfriend, a date to the dance, being pretty, being noticed, mattering.

Truth-be-told, these nights hardly ceased with my teens. There have been more nights as an adult in which I’ve done the same – just new mountains to move: a man, infertility’s end, a miracle in my marriage, a relationship’s healing, money, and yes, my writing. Nothing moves. Nothing changes. Nada. And I am left with the defeating awareness that my faith remains (or does it?) smaller than that seed; apparently almost nonexistent.

I grew up hearing and learning that “faith without works was dead.“ As though, in order for faith to be real or worthy or even remotely worthwhile, to keep it present and even functional, my actions (only the good, worthy, and important ones, of course) were required.

Imagine faith as a body and works as exercise and food choices. To let one’s body fall apart; to not take the necessary steps, do the necessary work, be  responsible? Well, all kinds of internal and external shame shows up around that. Likewise, to let one’s faith merely ‘be’ without working at it, working, period? Yes, shameful.

These days, all of this sounds and feels wrong to me (both the eating/exercise and the working at faith).

I believe that faith is something lovely and light and whimsical and intuitive and transparent and un-capturable and liminal. What is John O’Donohue’s word? Penumbral. (I’ll have to look that up). Faith just is, period. I don’t have to work at it, or work to prove that I am worthy of it, or work on it to make it grow and even exist, in the first place. Faith is like hope and joy and peace and love. It is a state, a reality, a truth, a gift. Yes, that’s it.

As I write this, I feel the surprise, the insight, and yes, the tears. Alchemy and change. The Sacred – with a capital S. Which has nothing to do with me, my less-than-a-mustard-seed faith, my effort, my striving. Nada. Thank God! This is mountainous. And I am the one who is moved.

Guess I’ll keep believing…and holding on to hope…and pondering mustard seeds…and yes, writing.

*****

Penumbral: A fringe region of half-shadow resulting from partial obstruction of light by an opaque object; the lighter and outer region of a sunspot; the point or area in which light and shade blend.

A poem. Some story. Lots of truth.

“Please understand me!”
she cried.
An impossible premise
an impossible promise
impossible, period.

She cried
“Please understand me!”
until she didn’t
until she realized
that it was her promise
to herself, period.

~ ~ ~

“Please. Understand me!”
I have cried and cried
and cried some more.
An impossible, overwhelming request.
Held silent under its thumb
I’ve screamed:

The premises must be explained!
The promises must be decried!
Do you see (me)?
Do you hear (me)?
Do you understand (me)?

No, you don’t.
No, you won’t.
Period.
I see.

So, no more explaining.
No more premises defended.
No more promises (to self) broken.
No more, period.

~ ~ ~

“Understand me, or don’t!” she sings.
So pleased,
as she writhes and writes and rises.
Overcome, but not overwhelmed
by all she has to say,
by how she stays…standing.

And under-standing’s over-ture comes to an end…

*****

I have spent a lifetime trying to understand. My parents, my siblings, my family dynamics. What it meant to go to church, what it meant to be a Christian, what it meant to believe in God. How to be a good girl, how to get ahead in school, how to please my parents. The rules for girls. The rules for boys. How pretty rules. How to be seen, or not; heard, or not; perfect always. All of these un-understandable. All of these futile. And every one required,
demanded, and understandably critical for survival.

There was a season in which I did not understand much of anything, least of all myself, my choices, my behaviors, my actions. I didn’t care. And I couldn’t understand why. I did not stand up at all, least of all for myself. I crouched. I skulked. I compromised. I hid. I underwhelmed (myself). Under the radar. Under-achieving. And misunderstood.

Later, I thought I had finally found it, everything. It was all I’d ever wanted – until it wasn’t. I tried to understand my marriage and the man. Why he was always depressed. Why it was my job to keep him happy, sane, coping, functional. Why I couldn’t get pregnant. Why I should even bother believing in a God who wouldn’t answer my prayers. Why I was so horrible as to doubt, to rage, to be faith-less. I tried to understand my anger. I tried to understand my confusion. I tried to understand my loneliness. I tried to understand my tears. All to no avail.

My tears. They defied all understanding, any explanation, all and any attempts to be thwarted, slowed, stopped. They continued. Inexplicable. They made no sense. “This is nonsense!” I thought. Endless. And always in the dark, in private, in secret. Why? What I didn’t understand (until I did) was that my tears made more sense than anything or anyone else. That they were the font, the truth, the gift at the altar, the only part of me that knelt and knew, that stood – defiant, unstopped, unsilenced, undaunted.

Maybe it was never about my understanding. Maybe, really, it was about being understood. Needing, longing, demanding to be understood. By my parents, by my family, by my culture, by my God. Later by my husband, by my friends, by my employer, by my therapist. Now by my love, by my readers, by my girls. Then and now, not having to do, feel, be, all by myself.

These days, I feel understanding’s incessant, relentless demand in a more subtle but no-less visceral way: through what I write. “Please understand x, y, and z.” “Do you, will you see?” “Do you, will you hear?” But what I really mean, what I really want, still, is this: “Please understand me!” “See me!” “Hear me!”

And it strikes me that all of this is a helpless prospect; always has been. It is neither about understanding, nor about being understood – at least not anymore. It’s about trust, intuition, and writing-speaking-feeling-saying-being whatever I want, all that I want, what my tears have always known. It’s about weeping and roaring and blazing and shining and preaching and provoking and yes, standing.

It’s about not under-standing.

Someone once said, “seek first to understand.” I’ve done enough of that – under duress, under demand, under false pretenses, premises, and promises.

And under-standing’s over-ture comes to an end.

*****

“Please understand me!”
she cried.
An impossible premise
an impossible promise
impossible, period.

She cried
“Please understand me!”
until she didn’t
until she realized
that it was her promise
to herself, period.

~ ~ ~

“Please. Understand me!”
I have cried and cried
and cried some more.
An impossible, overwhelming request.
Held silent under its thumb
I’ve screamed:

The premises must be explained!
The promises must be decried!
Do you see (me)?
Do you hear (me)?
Do you understand (me)?

No, you don’t.
No, you won’t.
Period.
I see.

So, no more explaining.
No more premises defended.
No more promises (to self) broken.
No more, period.

~ ~ ~

“Understand me, or don’t!” she sings.
So pleased,
as she writhes and writes and rises.
Overcome, but not overwhelmed
by all she has to say,
by how she stays…standing.

And under-standing’s over-ture comes to an end, period.

The perfect way to stop a woman.

“I’ve seen women insist on cleaning everything in the house before they could sit down to write…. and you know it’s a funny thing about house cleaning… it never comes to an end. Perfect way to stop a woman.” ~ Clarissa Pinkola
Estes, Women Who Run With the Wolves

“Perfect way to stop a woman.”

Ouch.

For me, this is not about the cleaning. It’s about the metaphor: all the things that keep me from doing what I say I most want to do. All the seemingly important tasks that clamor for my attention. All the distractions. More to the point: all the inhibitions and insecurities that crowd and clamor and consume.

I’m not naive, nor am I an idealist. There are things that need to be done. Responsibilities that beckon. Important work that is required. But for me, those tasks, burdens, and endless lists tend to become excuses, delays, even weirdly-grateful-for hindrances that keep me from the better part.

There’s an old, old story told of two sisters. One day a renowned Teacher graced their home. One of the sisters sat contentedly at his feet while the other scurried about in the kitchen – managing the critical details of hospitality. Eventually the sister in the kitchen complained. “Don’t you care that she has left me to do the work by myself? Tell her to help me!” The Teacher said to her: “Dear woman, you are worried about many things. Your sister has chosen the better part and it will not be taken from her.”

Ouch!

A few examples of my own stuck-in-the-kitchen reality?

  • I must be losing subscribers because they don’t quite understand me. I should re-tool my “About” page.
  • My social media strategy needs attention, time, and work. Surely, that will help me turn the corner.
  • I need to create some kind of passive revenue stream; something that would be a fail-safe income generator so I can focus on my real writing.
  • Maybe I should craft this blog post in a way that allows everyone to resonate instead of just some. Yes, that seems wise.

This is only the tip of my iceberg. Each of these – and so many more – keep me “in the kitchen” and busy with details that matter on some level, to be sure, but that deflect me from my true desire, true calling, the better part. I grouse about the way things seem to be for everyone else. And I justify lack of movement, avoidance of risk, aversion to exposure, uncertainty, insecurity, and fear. How convenient. How neat and tidy.

The better part. What is that exactly?

  • Doing the hard(er) work of putting myself out there, others’ opinions (and my own self-critic’s) silenced.
  • Trusting that I actually know.
  • Not giving one more thought to “perfect clients” or platform or market share or SEO-optimization.
  • Letting people in, no matter how messy my kitchen, my mind, my heart, my world.
  • Writing, saying, being in ways that might probably go against the grain, but that feel so true, so right, so real, so me.

The better part, the better choice, the only choice, really, is to allow for and invite the messiness, the risk, the passion, the unbridled creativity, the unrestrained voice, the rampant imperfection. The better part is to listen to wisdom within and without. To stop fussing and laboring and yes, cleaning. To come out of the kitchen and sit, stand, and stay in places of meaning and beauty.

The better part is to not be stopped at all, ever, by anything.

Perfect!

May it be so. 

[Deep appreciation to Martha and her story for connecting me to my own. Just one of the ancient, sacred narratives I so need
and so love.]

On moving and writing and coming home.

This week we moved from our house of the past 13 years to a condo. Well, to say “this past week” wouldn’t really be true. Months of preparing. Months of work. Days of hard labor that have felt more like years. Hardly a simple process. It pushed all three of us to our limits and still required more. Various states of disarray. Boxes. Everywhere. At first, flat and hidden, then tripping hazards, then assembled. Next – painfully and endlessly – filled, taped shut, and stacked to the ceiling. And into them, so many memories, so much of the past, and every bit of the future – yet unspoken, but imagined, anticipated, and hoped-for.

Questions swirl. What memories will yet be created in this new space? With whom will I have conversation? Over what will I laugh and cry, celebrate and grieve? What relationships will form? Which ones will end? What will I know and experience? What will I write?

Writing. Oh, that.

Every day – for days on end – has been so packed, so full, so exhausting that writing has felt like a distant memory; something I used to know and do, but can’t quite place. It’s been overcome by details, by movers, by conversations with my daughters about leaving the only home they really remember, by more trips to Target than I care to count, by “yes, let’s just order pizza…again,” by a wonky internet connection, by cables and cords, by muscles so sore that all I can do is fall into bed and barely get back out of it the next morning.

There’s been no writing.

It strikes me that it hardly takes a move for this to be my reality. I’ve struggled with it lately – not feeling at home. And because, frankly, it’s way easier, to not write, I haven’t. The similarities to moving abound: hardly a simple process, pushing me to my limits, still requiring more…

Writing calls forth my willingness to allow various states of disarray. Writing requires that I box up what no longer works and take it to the dump. Writing challenges me to make space, to start fresh, to invite beauty. Writing compels me to sort through stories, ideas, and words that ask to be unpacked, honored, and given their proper place. Writing is, in and of itself, hospitality: providing food, shelter, and rest for all that longs to be let in, welcomed, and hosted. Writing is home. And creating home takes work.

It’s no wonder that I’ve felt displaced. I’ve not wanted to do that work. To unpack the boxes that are piled ceiling-high in the attics and basements of my own mind and heart. To do the work of unwrapping everything protected. To not know if once unpacked, unwrapped, and exposed anything of value will be worth staying in and with. In order to write, to create, to be “at home” I have to be willing to move.

This is what I’m musing about even this morning as I finally sit down at a new desk and look through a new window.

Moving. Freeing all that’s been boxed to decorate and dance and inspire at will. Pulling up deeply entrenched roots and putting down others. Letting old stories be reimagined in new spaces and new ways; making room for those that are yet to be told (and lived). Welcoming my truest self, my very soul with hospitality. Coming home.

May it be so.

(Not) throwing the baby out . . .

When you grow up steeped in religion, attending church every Sunday, knowing Bible stories better than fairytales and hymns better than pop songs, it is difficult to extract yourself from such. I find it nearly impossible to hear words like Sacred, Spiritual, even God (let alone the concept, recognition, and experience of such) in any ways other than how they’ve been taught. I find it nearly impossible to not feel twisted, pulled, and confused; so deep the current of doctrine and dogma that flows within my mind and heart.

More times than not I want to throw the baby out with the bathwater.

Though this example is probably too strong, it’s like having been a member of Jim Jones’ congregation, drinking the Kool-Aid, and surviving. From that point forward your radar is off the charts around beverages. You have a hard time trusting that any liquid poured is safe, not a trick, and holds no ulterior motive whatsoever. You know that was a particular period of time, a particular set of circumstances, a particular world from which you walked away; but still, it haunts you – so inherent the lessons learned, the beliefs swallowed. It’s made even more complicated by the fact that there is such goodness within. (I’m not talking about Jim Jones anymore.) Relationships. Community. Tenets and beliefs that actually do make a difference. And stories. So many stories. A sea of them in which to float, be supported and strengthened by, to trust. I dare not throw it all out.

But what is the baby and what is the bathwater? How do I sift through years and years of belief that feel as though they’re part of my genetic coding, keep what I love and let go of the rest?

Here’s just one tiny example. God. It is difficult to hear that word, no matter how much intellectual and academic work I’ve done, in any ways other than my earliest understandings.

You know what I’m going to say, don’t you? The white bearded man in the sky who is able to create the world, destroy the world, plague a nation, part the seas, walk on water, bring the dead back to life, and an infinite host of other things. You don’t want to mess with him. You want to keep him happy. You want to make sure that you are following all of his rules, keeping all of his commands, and staying ever in his favor because when you do you can be assured goodness in the here and now and the sweet by-and-by. When you don’t? Well, that isn’t what you want to talk about, is it?

Though this paragraph sounds caustic, I don’t mean it that way. These are centuries old understandings that have served generations.

This God – believed in, known, and completely committed to – has offered and provided profound respite, perseverance, and strength. Miracles have occurred. People have changed. Worlds have changed. Truth-be-told, I have known miracles. I have been changed. My world has changed. You see? Baby and bathwater…

This is why I wrestle – endlessly and always. This is the tension. This is not merely my writing, my passion, my work; but my life’s journey. And there is no easy way out. Because even if I could let go of the God, I cannot let go of the women…

Or maybe it’s that they will not let go of me.

Eve. I become enraged, yet again, by shame’s hold. And I become profoundly determined, yet again, to pursue my desire no matter the risk or consequence.

Hagar. I become aware, yet again, of just want it costs to be a woman in a patriarchal world. And I am reminded, yet again, of what courage looks like, how the divine shows up, and that I will yet find water in my deserts.

The Woman at the Well. I become conscious, yet again, of how powerful shame’s hold can be. (Have I mentioned this?) And I am given carte blanche permission, even mandate, yet again, to honor my intellect, my wit, and the sacred (even god) who loves and honors this about me above all else.

The Woman in Revelation 12. I acknowledge, yet again, just how scary it is to create, to birth something/anything precious into this world, and to face the dragons (within and without) that threaten to consume and destroy. And I am reminded, yet again, of who I most truly am – even in the midst of my fear: powerful, regal, and magnificent – crowned with the sun, the moon at my feet.

And so many, many more…

These women, part of a text that is umbilically tied to (and tangled up with) religion, are the baby. I dare not throw them out. If it means I have to survive a little bathwater, I will.

More, the idea that these women and their stories do get thrown out (disregarded, ignored, misunderstood, misaligned), breaks my heart. I cannot bear it. I’ll drink the damn bathwater (and the Kool-Aid) if I must in order to help them remain alive, known, heard, valued.

It’s possible you’ve already thrown out the bathwater and the baby. You’ve deliberately, even defiantly walked away from the religion of your youth – or even adulthood. Or you’ve always sensed that the Kool-Aid was a ruse and have avoided it at all costs. I get this, believe me. And I respect you, deeply. So, it’s with great awareness of the dissonance created that I still and always invite you, even ask you to get wet. To trust that in even the most brackish of stuff there are stories worth saving. To believe that through the most unlikely of ways and the most unlikely of women that your story might be saved. And if nothing else, to believe me when I tell you that you are not alone.

Understand and experience it as you will, the fact remains that you are intimately companioned by the most amazing of women. Their blood flows in yours, their heart beats in yours, their voice is the one you hear within – that know-that-you know-that-you-know wisdom you dare not doubt, that sometimes whispers and often shouts. They are that real, that alive, and yes, that Sacred, that Spiritual, that Holy.

It is only when we reimagine and redeem the stories of women that we can reimagine and redeem our own. More, it’s the only way in which we can reimagine and redeem our world.

May it be so.

And come on in, the (bath)water’s fine. I promise.