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An Easter Reflection

I will not be attending Easter services today. 

I will not witness the rows of shiny, white patent-leather shoes, frilly dresses, and neckties. I will not gasp when the black shroud is dramatically pulled down from the cross. I will not hear the Hallelujah Chorus. I will not see the lilies. I will drink coffee. I will reflect. I will probably write. I will enjoy the Mason jars filled with orange tulips on my kitchen table. And later, I will decorate Easter eggs with my daughters. I might even open a bottle of champagne. 

I’ve been pondering all of this; what it means and feels like to be disconnected from this Sunday’s tradition, but still umbilically tied to its rituals, its in-my-DNA tug and influence. I’ve pondered even more of how Easter is not exclusive to the church; how if it offers meaning, if it matters, then its value remains and must be made known in ways that are rich and relevant for me.  

And oh, how rich and relevant it’s been.

This whole week, has been rife with symbol and sign (as all weeks are, really). This Holy Week (as all weeks are, really) has called me to story; to death and darkness, to sadness and loss, to questions without answers, to a can’t-see-how-it’s-gonna-happen-but-still-I’m-gonna-trust kind of hope, to perseverance, to risk, to courage, to voice, to condence, to places and people who call me to more.

This whole and holy week has called me to life; to my life. And isn’t this, above and beyond all else, what Easter is about – church, religion, or no?  

“Why do you look for the living among the dead?” asked Jesus when he encountered Mary in the graveyard. 

Indeed. My holy and whole life (and yours) is to be found and experienced where life dwells: in deep breaths and coursing blood, in muscle and bone, in earth and water, in conversation and silence, in laughter and tears, in friends and foes, in facing fears and choosing love, in the sacred stuff of every day.  

So breathe in and rise up. A new day dawns. Light gleams. Stones move. The earth quakes. Buried, silenced, and shrouded ends. Tombs are emptied. Veils are torn. Angels appear. Graveclothes are shed. Death does not have the final say. Song breaks forth. Miracles occur. 

And resurrection always comes.

You are not alone. I promise.

A dated a man who often said, “At the end of the day, we’re all alone.” He meant it in a sort-of existential way (and because he playfully knew it would get under my skin); still, I always bristled.

I just don’t believe it is true.

Yes, at the end of the day, we are left to our own thoughts, emotions, and experiences. We bear deep grief, suffer palpably, are exhausted beyond comprehension, and wonder if the tide will ever turn. These are all realities we know far too well. But none of them, part-and-parcel, assume or even engender isolation or alone-ness.

We need an awareness of companionship and care that permeates our very consciousness; that reminds, consoles, encourages, and strengthens at all times – no matter what. We need a place of delight and rest.

I go to story.

Elizabeth was married to a priest. (Not the Catholic kind. This was a long time ago before such a thing existed.) She was very old and with no children which was excruciating for her – a source of shame within her family, her community, her day to-day world. Her husband went to the Temple to participate in particular rituals and practices. At one point, an angel appeared to him and foretold the coming-birth of his son. Because this seemed impossible to believe, he questioned the angel’s words and was struck mute – unable to speak. Some time passed. Elizabeth did became pregnant.

Six months later, Elizabeth’s cousin, Mary,  became pregnant. She was young, unwed, and also visited by an angel who told her she would give birth to a son, not via a man, rather the very breath of God. Unlike her cousin’s husband, Mary believed the angel. And hardly mute, she spoke: “I am the Lord’s servant. May your word to me be fulfilled.” No time passed. Mary hurried to the home of her cousin.

As the story goes, when Elizabeth saw Mary, she proclaimed, ‘Honored are you among women, and favored of God is the child you will bear! As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. You are blessed for believing God’s promises to you!’ And in response, Mary burst into song – refrain after refrain of glorious celebration and praise.

Mary stayed with Elizabeth for three months, probably until Elizabeth’s son John was born. The boy who would later be a “voice crying in the wilderness;” who would proclaim the coming of God in the person of his cousin, Jesus.

The relationship between these two women was more than a bloodline. It was a knowing so deep that even Elizabeth’s unborn child responded. It was an awareness and appreciation so profound that Elizabeth, no matter her own circumstances, could offer Mary the words she most desperately needed to hear: the blessing of her courage and willingness to trust in a God who doesn’t make sense. And in such, neither of them were alone. Together they established a place of delight and rest. In presence, in spirit, in heart.

We are not alone! This is our lineage. This is ours to claim and count on.

Here are two powerful ways to do exactly that: 

1) Trust other women. No matter the unbelievable-ness of their stories, Elizabeth and Mary immediately turned to each other, certain they would find understanding, acceptance, and love.

I have women like this in my world. Don’t you? I love them deeply and fiercely – and they me. I cannot imagine life without them. I talk to them and they listen. I weep and they comfort. I wrestle and fight and they hold me tight. They are a place of delight and rest I turn to again and again.

2) Trust that you are companioned by an entire sacred lineage of women. Including Elizabeth and Mary. No matter the unbelievable-ness of your story (the heartache, the worry, the anxiety, the exhaustion, the fear), they walk alongside you. They dwell in your psyche, your spirit, your very soul. They are bound to you in deeper-than-cellular ways. And when you seek, when you trust, you can be certain that you will find understanding, acceptance, and love from them. And not only Elizabeth and Mary. Their predecessors and lineage: Eve, Noah’s wife, Sarai, Hagar, Tamar, Abigail, Hannah, Jepthah, Deborah, the Extravagant Woman, the women at the tomb, and countless more. All of them, endlessly and infinitely, offer you the words you most need to hear: a blessing of your courage and willingness to trust in them . . . and maybe even in a God who doesn’t make sense.

We are not alone: it is in the stories of other women that we find delight find rest. In flesh and Sacred narrative, in history and myth, in literature and art and film and song. Women wait to greet us with open arms, with perfect words, and with a generous heart on our behalf.

Find them. Trust them. Talk to them. Be them.

*****

One more story:

Jeanne Frances Fremiot was born in Dijon, France on January 28, 1572, the daughter of the royalist President of the Parliament of Burgundy. She married the Baron de Chantal when she was 20. However, after 8 years of marriage and 6 children, the Baron died. The young widow took a vow of chastity, as well as responsibility for raising her four remaining children who had survived infancy. In 1604, she met Saint Francis de Sales, the bishop of Geneva. With his support, she started a religious order for women: the Order of the Visitation of Holy Mary (the very story I told above). The order accepted women who were rejected by other orders because of poor health or age. During its first eight years, the new order was unusual in its public outreach, in contrast to most female religious who remained cloistered and adopted strict ascetic practices. When people criticized her, de Chantal famously said, “What do you want me to do? I like sick people myself; I’m on their side.” (Wikipedia)

Legend has it than when Jeanne Francis de Chantal stepped over the threshold of the stone building that would become her home and that of the order itself, she said, “This is the place of our delight and rest.”

Step over the threshold and into the space of delight and rest for which you long, that you need, and that you deserve.

You are not alone. I promise.

Some Advent Reflections (4)

The Polar Express, Ahaz, Joseph, and me…

Sunday, December 23 – Scripture Readings:
Psalm 80: 1-7, 17-19; 24; Isaiah 7:10-16; Romans 1:1-7; Matthew 1: 18-25

Hundreds of years before Jesus’ birth, Isaiah challenges Ahaz to ask God for a sign. But Ahaz is afraid. Isaiah responds by saying, “Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.” (Isaiah 7:14)

Just months before Jesus’ birth, an angel challenges Joseph to believe God’s sign. But Joseph is afraid. In his dream, the angel says, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfill what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,’ which means ‘God is with us.’ (Matthew 1:20b-23)

Thousands of years after Jesus’ birth, we are challenged to believe (anew and again) in God’s sign. But we are afraid.

I could talk much about why this might be, but I’m not going to. (I want to watch The Polar Express with Emma and Abby and the evening is quickly escaping.) We are afraid. If we were not, we would all be living full, abundant, amazing lives. Full in the grace and love of the Divine. Abundant in the gifts and graces bestowed by the Divine. Amazing in the awareness of Divine-with-us always, every single day.

We’re two days from Christmas; two days from honoring and celebrating THE sign – past, present, and future – who tells us we don’t need to be afraid; who bursts into the midst of our normal lives (whether we’re King Ahaz, Joseph, or a mom who is minutes away from watching a Christmas movie and drinking cocoa). Emmanuel, God-with-us.

Ahaz is reluctant. Joseph is chagrined. I am often unmotivated to really be challenged and changed by the proclaimed good news. I am afraid – just like the generations before me.

It doesn’t matter. For thousands of years, Emmanuel has come, no matter what.

‘…do not be afraid…God is with us.’

Now that I think of it, The Polar Express might be the perfect articulation of what I’m trying to say. The young boy is afraid, in many ways, to truly believe the signs around him. There’s too much chance for disappointment. Too much possibility that the magic just isn’t real. Beautifully though, he takes the leap. He sets his fear aside. He believes the sign and hears the ringing of the bell from Santa’s sleigh. The last words of the book say,

At one time most of my friends could hear the bell, but as years passed, it fell silent for all of them. Even Sarah found on Christmas that she could no longer hear its sweet sound. Though I’ve grown old, the bell still rings for me as it does for all who truly believe.

Just like the voice of Isaiah and the proclamation of the angel, the sound of the bell’s ringing continues through the ages.

No matter what.

The music sounds. The angels sing. Heaven and earth declare God’s glory. “…the Lord himself will give you a sign.” No matter what.

Emmanuel. God-with-us.