(Not) throwing the baby out . . .

Jul 7, 2014 | Sacred Stories, Spirituality, Writing

When you grow up steeped in religion, attending church every Sunday, knowing Bible stories better than fairytales and hymns better than pop songs, it is difficult to extract yourself from such. I find it nearly impossible to hear words like Sacred, Spiritual, even God (let alone the concept, recognition, and experience of such) in any ways other than how they’ve been taught. I find it nearly impossible to not feel twisted, pulled, and confused; so deep the current of doctrine and dogma that flows within my mind and heart.

More times than not I want to throw the baby out with the bathwater.

Though this example is probably too strong, it’s like having been a member of Jim Jones’ congregation, drinking the Kool-Aid, and surviving. From that point forward your radar is off the charts around beverages. You have a hard time trusting that any liquid poured is safe, not a trick, and holds no ulterior motive whatsoever. You know that was a particular period of time, a particular set of circumstances, a particular world from which you walked away; but still, it haunts you – so inherent the lessons learned, the beliefs swallowed. It’s made even more complicated by the fact that there is such goodness within. (I’m not talking about Jim Jones anymore.) Relationships. Community. Tenets and beliefs that actually do make a difference. And stories. So many stories. A sea of them in which to float, be supported and strengthened by, to trust. I dare not throw it all out.

But what is the baby and what is the bathwater? How do I sift through years and years of belief that feel as though they’re part of my genetic coding, keep what I love and let go of the rest?

Here’s just one tiny example. God. It is difficult to hear that word, no matter how much intellectual and academic work I’ve done, in any ways other than my earliest understandings.

You know what I’m going to say, don’t you? The white bearded man in the sky who is able to create the world, destroy the world, plague a nation, part the seas, walk on water, bring the dead back to life, and an infinite host of other things. You don’t want to mess with him. You want to keep him happy. You want to make sure that you are following all of his rules, keeping all of his commands, and staying ever in his favor because when you do you can be assured goodness in the here and now and the sweet by-and-by. When you don’t? Well, that isn’t what you want to talk about, is it?

Though this paragraph sounds caustic, I don’t mean it that way. These are centuries old understandings that have served generations.

This God – believed in, known, and completely committed to – has offered and provided profound respite, perseverance, and strength. Miracles have occurred. People have changed. Worlds have changed. Truth-be-told, I have known miracles. I have been changed. My world has changed. You see? Baby and bathwater…

This is why I wrestle – endlessly and always. This is the tension. This is not merely my writing, my passion, my work; but my life’s journey. And there is no easy way out. Because even if I could let go of the God, I cannot let go of the women…

Or maybe it’s that they will not let go of me.

Eve. I become enraged, yet again, by shame’s hold. And I become profoundly determined, yet again, to pursue my desire no matter the risk or consequence.

Hagar. I become aware, yet again, of just want it costs to be a woman in a patriarchal world. And I am reminded, yet again, of what courage looks like, how the divine shows up, and that I will yet find water in my deserts.

The Woman at the Well. I become conscious, yet again, of how powerful shame’s hold can be. (Have I mentioned this?) And I am given carte blanche permission, even mandate, yet again, to honor my intellect, my wit, and the sacred (even god) who loves and honors this about me above all else.

The Woman in Revelation 12. I acknowledge, yet again, just how scary it is to create, to birth something/anything precious into this world, and to face the dragons (within and without) that threaten to consume and destroy. And I am reminded, yet again, of who I most truly am – even in the midst of my fear: powerful, regal, and magnificent – crowned with the sun, the moon at my feet.

And so many, many more…

These women, part of a text that is umbilically tied to (and tangled up with) religion, are the baby. I dare not throw them out. If it means I have to survive a little bathwater, I will.

More, the idea that these women and their stories do get thrown out (disregarded, ignored, misunderstood, misaligned), breaks my heart. I cannot bear it. I’ll drink the damn bathwater (and the Kool-Aid) if I must in order to help them remain alive, known, heard, valued.

It’s possible you’ve already thrown out the bathwater and the baby. You’ve deliberately, even defiantly walked away from the religion of your youth – or even adulthood. Or you’ve always sensed that the Kool-Aid was a ruse and have avoided it at all costs. I get this, believe me. And I respect you, deeply. So, it’s with great awareness of the dissonance created that I still and always invite you, even ask you to get wet. To trust that in even the most brackish of stuff there are stories worth saving. To believe that through the most unlikely of ways and the most unlikely of women that your story might be saved. And if nothing else, to believe me when I tell you that you are not alone.

Understand and experience it as you will, the fact remains that you are intimately companioned by the most amazing of women. Their blood flows in yours, their heart beats in yours, their voice is the one you hear within – that know-that-you know-that-you-know wisdom you dare not doubt, that sometimes whispers and often shouts. They are that real, that alive, and yes, that Sacred, that Spiritual, that Holy.

It is only when we reimagine and redeem the stories of women that we can reimagine and redeem our own. More, it’s the only way in which we can reimagine and redeem our world.

May it be so.

And come on in, the (bath)water’s fine. I promise.

An Easter Reflection

Apr 20, 2014 | My sort-of Sermons, Spirituality

I will not be attending Easter services today. 

I will not witness the rows of shiny, white patent-leather shoes, frilly dresses, and neckties. I will not gasp when the black shroud is dramatically pulled down from the cross. I will not hear the Hallelujah Chorus. I will not see the lilies. I will drink coffee. I will reflect. I will probably write. I will enjoy the Mason jars filled with orange tulips on my kitchen table. And later, I will decorate Easter eggs with my daughters. I might even open a bottle of champagne. 

I’ve been pondering all of this; what it means and feels like to be disconnected from this Sunday’s tradition, but still umbilically tied to its rituals, its in-my-DNA tug and influence. I’ve pondered even more of how Easter is not exclusive to the church; how if it offers meaning, if it matters, then its value remains and must be made known in ways that are rich and relevant for me.  

And oh, how rich and relevant it’s been.

This whole week, has been rife with symbol and sign (as all weeks are, really). This Holy Week (as all weeks are, really) has called me to story; to death and darkness, to sadness and loss, to questions without answers, to a can’t-see-how-it’s-gonna-happen-but-still-I’m-gonna-trust kind of hope, to perseverance, to risk, to courage, to voice, to condence, to places and people who call me to more.

This whole and holy week has called me to life; to my life. And isn’t this, above and beyond all else, what Easter is about – church, religion, or no?  

“Why do you look for the living among the dead?” asked Jesus when he encountered Mary in the graveyard. 

Indeed. My holy and whole life (and yours) is to be found and experienced where life dwells: in deep breaths and coursing blood, in muscle and bone, in earth and water, in conversation and silence, in laughter and tears, in friends and foes, in facing fears and choosing love, in the sacred stuff of every day.  

So breathe in and rise up. A new day dawns. Light gleams. Stones move. The earth quakes. Buried, silenced, and shrouded ends. Tombs are emptied. Veils are torn. Angels appear. Graveclothes are shed. Death does not have the final say. Song breaks forth. Miracles occur. 

And resurrection always comes.

The only piece of wisdom you will ever need

Mar 10, 2014 | Sovereignty, Women's Voice & Power, Women's Wisdom

I (re)watched The Matrix a few nights back. I hadn’t seen it for years and it was even better than I remembered.

Enraptured by the Oracle, I saw an aging woman in an apron bake cookies while she smoked cigarettes, tssk-tssk at various things, make jokes, and surreptitiously,
almost nonchalantly supplant her wisdom into Neo’s mind.

It hardly seemed spectacular, but that made it no less true. And it was what eventually enabled him to step into his role in profound and world-saving ways.

We often wish for an Oracle that is ours; to sit at the feet of wise and beautiful crones, soaking up their wisdom, asking them questions, getting their advice, reveling in their presence, and hearing exactly the words we need in order to be compelled into our future, our destiny, our life’s work in profound and world-saving ways.

Believe it or not, I have an Oracle. Actually, I have lots of them. Countless women who surround and support; who, when I’m ready to listen, tell me what I most need to hear. And so do you.

Let me introduce you to just one. Her name is Anna.

She lived in a time long ago, or maybe it was yesterday, or maybe yet to come. She was 84 years old at the time of this particular story, but had lived countless stories beforehand. Married only seven years until her beloved had died, she sought solace and refuge in the only place she could find: the temple. And every night and day since, she’d never left; endlessly worshipping, fasting, and praying.

People came and went. Sacred feasts. Sacrifices. Praises uttered. Alms given. Baby boys consecrated and circumcised. Parents looked away while others looked for miracles. But all of them came seeking. She could see it in their faces. She could feel it in their souls. And she both knew and had what they sought. But rarely was she asked, so rarely did she tell.

Until one particular day.

She spotted the couple immediately – walking through the maze of activity and din of noise. And she saw Simeon, the old priest, talk with them as he held up their son for all to see. Their son. She saw him.

Time stood still. Silence enveloped. Everything stopped. And words came from deep within her. She hadn’t anticipated them, hadn’t rehearsed them, hadn’t thought them through in advance. She didn’t need to. The deepest truths require none of this.

Were you to ask her what she said that day, she would tell you it was only one thing, just a small thing, and just the right thing…

In The Matrix, after all the build-up and anticipation of what the Oracle would say to Neo, it came down to this:

“I wanna tell you a little secret. Being the One is just like being in love. No one needs to tell you you are in love. You just know it, through and through.”

The prophetess Anna said almost exactly the same thing.

What Anna saw and named in that child so long ago, was no different than what the Oracle named in Neo. That young boy held within all he would ever need. Full of the divine spark. A birthright of wisdom. Profoundly gifted. Whole and complete. The sacred in our midst. On the planet for a distinct purpose. And his only work, just like hers, would be to live what he already knew, through and through.

Anna whispers (and sometimes shouts) the same to you:

“You hold within all you will ever need. You are full of the divine spark. You have a birthright of wisdom. You are profoundly gifted. You are whole and complete. You are the sacred in our midst. You are on the planet for a distinct purpose. And your only work is to live what you already know, through and through.”

It’s not a secret: this deep, before-the-dawn-of-time, Oracle-like wisdom that this prophetess (or any wise woman) holds and offers. It is simply and profoundly this:

You already know, through and through.

That’s it.

Your wish for the wisdom of the (s)ages and the seeress, the accumulated brilliance of all women throughout time, and certainly Anna’s, is encapsulated in these few words. This one sentence. All that you will ever seek, everything you long to find, the only thing you will ever need.

You already know, through and through.

So sit at the feet of any and all women you can find. Soak up every word they have to offer. And realize that all of them, every one, whether mythic, legendary, archetypal, or even apron-wearing-cookie-baking-cigarette-smoking, will tell you the same thing:

“You already know, through and through.”

There is only one catch: you have to believe what they say.

May it be so.

Expressing profound grief & fierce loss

Feb 18, 2014 | Sacred Stories, Women's Voice & Power, Women's Wisdom

There is an ancient story told of a widow whose only son died. With him went her last semblance of family, belonging, and even physical security – not to mention every last shred of hope and joy. On the day of his funeral, she moved in slow motion as the procession paraded through the streets of her village. Her head was down. Her heart was broken. Her sorrow was bottomless. Her tears were unstoppable. Until she heard a man’s voice speak directly to her: “Do not weep.” Grief was replaced by white-hot rage. Her red-rimmed eyes rose to meet his only in time to hear him speak again, this time directly to her dead son: “Young man, I say to you, rise!” And her fury was just as miraculously replaced by joy-beyond-belief as her son rose and began to speak for himself. The prophet/healer disappeared into the crowd, leaving everyone speaking of what they had just heard, seen, and experienced.

I have struggled with this story – with my writing of it. I have wrestled with crafting its telling in a way that enables the woman to be the central character instead of the prophet/healer. But I’ve struggled even more because I don’t like the words the prophet/healer speaks: “Do not weep.”

I know. I know. We can understand what he says because we know that the healing is yet to occur; that he speaks knowing what is yet to come. But she didn’t know this! She was broken and struggling to put one foot in front of the other. She had just lost everything that mattered to her, everything she held dear. And we do her a disservice by hurriedly moving from one verse to the next, slipping right past her known reality to the one on which we’d rather focus.

I do not want to move past her known reality. I do not want to move past her. So here it is:

To say, “Do not weep” is insensitive if not downright cruel. But this is not the half of it. For me to say such, to even whisper it, immediately causes a shame-based pressure to clamp itself around my throat and nearly stop my fingers from typing. To say that I disagree with what the prophet/healer said means that I am directly disagreeing with Jesus, the son-of-God, a voice of authority and then some. And that’s just not OK.

You may be liberated enough to skip right over this as no big deal with an “it’s-only-a story-after-all” perspective. Or, you may be brave enough to dismiss the whole thing completely.

Apparently, I’m neither.

As I have worked to write about this story, I have felt and experienced my dissonance and disagreement as NOT ALLOWED. As though I am obligated to remain silent. As though my opinion is too much, too dangerous, and just not worth voicing.

Which means I then become complicit in letting someone else’s voice carry more authority than my own; that I also become complicit in allowing the same to happen to someone else, another women; that in this case, this man’s voice trumps that of this woman’s.

I’m not making this up. The story itself perpetuates this. This woman’s voice isn’t heard. And it’s a story about her! Which is, of course, the point.

Her story puts me face-to-face with patriarchal power/authority and a woman’s lack thereof.

Her story puts me face-to-face with words spoken that are painful but ignored, because of who he is; because the rest of the story somehow redeems the earlier harshness.

Her story puts me face-to-face with my own resistance to speaking out in response to these very stories and the god within them (not in critique, but with allowed honesty, perspective, and hope).

Her story puts me face-to-face with the paradox of the divine – things understood and far more not.

Her story puts me face-to-face with me; with the heartache I know on behalf of the woman in this text and all those within the larger Text; the silence that too-often envelops them and the voice I long to give.

Her story puts me face-to-face with my\ fear: my visceral awareness that to speak – to weep – to express my perspective, my opinion, even my rage, carries with it the nearly-certain risk of profound loss.

Her story puts me face-to-face with my own known grief and hope, silence and voice, heartache and endless-longing for miracles.

When it comes right down to it, her story is about me. I am not confused at all about this – ever.

But maybe, just maybe, her story is about you, too. It’s possible that what happened to her has happened to you – in both literal and figurative ways. It’s more-than possible that you’ve witnessed the same. And it’s highly probable that you know exactly what I’m talking about:

Wanting to speak out, but daring not to – the sudden and overwhelming rush of emotions-and-voices-and-censors that tell you to just. keep. quiet. The clamp that immediately restricts your throat. The invisible “slap” that hovers over your fingers as you try to type-write-speak. And the less-than-subtle lesson-learned: do. not. weep.

And this is exactly why this woman’s story matters.

This is exactly the subterfuge and fabulously stealth-like way in which she does speak.

This is exactly the way in which her legacy endures, strengthens, and transforms.

She calls us to weep. She calls us to speak. She calls us to voice. She calls us to express emotion that is accurate and right and allowed in any and all circumstances in which we find ourselves, no matter what. And she subtly-though-powerfully calls us to sit/stand/stay with the palpable dissonance that occurs when we come face-to-face with the divine (or at least the stories we’ve learned and incorporated of
such) – even and maybe especially when we disagree.

Does her story continue? Is her son restored to her? Does her weeping turn to joy? And does this prophet/healer’s compassion on her behalf make all of this possible? Miraculously and graciously, yes. But more, she makes this possible. It is her profound grief and fierce love that turns the eye of god in the first place. It is her profound grief and fierce love that impacts Jesus’ heart. It is her profound grief and fierce love that invites miracles, changes everything, and turns the world on its axis.

The Widow of Nain calls us to any and every expression of profound grief and fierce love we can muster on behalf of what we desire and deserve.

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It is true: not every story ends with such a happy ending. Death steals. Disappointment rocks us to our core. And weeping continues, as it should.

In the meantime and in the midst, may we be women (and men) who allow for tears – our own and others’. May we be women (and men) who bravely say what we think and feel, no matter what or to whom. May we be women (and men) who step bravely into conversations in which angels fear to tread. And may we be women (and men) who stand alongside those without voice – past, present, and future – and give them our own. That kind of profound grief and fierce love is what turns the world on its axis.

When that kind of profound grief and fierce love is expressed, the Widow of Nain smiles and says “Yes, of course. For you are my daughters (and my sons), my lineage, my kin.”

May it be so.

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Conversations of this kind are sacred ground. They matter so very much. And they’re all-too rare. Gratefully, they are what I facilitate, offer, engage in, and love via my 1:1 work with clients. Learn more about working with me. 

There Is No Plan B

Apr 4, 2013 | Hope & Encouragement, Women's Wisdom

On days like today I need a way to make sense of (or at least hold on to) my broken heart. Perspective. Confirmation. Sense-making. Sort-of . . .

Because we are vulnerable, life hurts. We are not here to be free of pain. We are here to have our hearts broken by life. To learn to live with vulnerability and to turn pain into love. . . . There is nothing so whole as a broken heart, said Rabbi Mendel of Kotzk, [a] Hasidic sage. The world breaks our hearts wide open; and it is the openness itself that makes us whole. The open heart is the doorway, inviting the angels in, revealing that the world–even in the pit of hell–is charged with the sacred. ~ Miriam Greenspan, Healing Through the Dark Emotions

Yes, this: “. . . even in the pit of hell . . . ”

I’m taking deep (and sometimes graspy, raggedy) breaths.

On days like today, I want to shut my heart down; to create a super-power barrier to the inevitability of ever being hurt or sad or disappointed (again).

And on days like today, the idea (and reality) of continuing to open myself up, to be exposed, to risk and palpably feel heartbreak as the very path to wholeness and joy feels not only counter-intuitive, but just plain idiotic.

Still, there is no Plan B.

Without heartbreak there wouldn’t be space – and spaciousness. Shattered-wide-open creates room for more love – and love and love and love.

So, down I go. Over the edge. Making the leap (which, more truthfully, feels like being pushed off the side of a cliff). Trusting that vulnerability (and raw strength, capacity, and time-worn-hard-earned perseverance) will sustain me (along with texts from my sister, calls from friends, the glimmer of a kind face via Skype, lingering conversation over good soup and better wine, sage advice from wise women in my life, and knowing-hugs from my daughters). And hopefully, prayerfully my faith. Yes, all this will (eventually), lead me back to joy, the sacred – and love and love and love.

“There is nothing so whole as a broken heart . . . ”

I click the heels of my Ruby Slippers and try to imagine, try to believe. “There is nothing so whole as a broken heart. There is nothing so whole as a broken heart. There is nothing so whole as a broken heart.” Longing for home. Longing for hope. Longing . . .

And always, especially on days like today, longing for love – and love and love and love. There is no Plan B to this, either.

Blessed are those who mourn, for they will be comforted. ~ Jesus, Matthew 5:4

May it be so. And then some.

*****

I wrote this post nearly three weeks ago . . . not ready to say it out loud; the emotion too raw. It still is. But in the midst, gracious confirmation that my words matter, that my heart is whole: 

“This is precisely why grief, like love and any other foundational, deceptively simple human emotion or state of being, is the terrain of artists. And it is a writer’s even more specific job to give voice to loss in whatever ways she can, to give shape to this unspeakable, impermeable reality beneath all other realities.” ~ Emily Rapp

Yes.

And so, on a day exactly like today, I’m hitting “publish.” Because even though Easter has passed, I still believe in its message. Because comfort comes. Because grace conquers grief. Because faith endures. Because hope cannot be held back or held down or even, ultimately, withheld from a heart that’s hell-bent on surviving and healing and knowing-giving-generating-offering-receiving-being love and love and love.

Because there is no Plan B . . . gratefully.