A story for Mother’s Day

Mother’s Day used to be the hardest day of the year for me – when lost in the throes of infertility. That is no longer the case. But I never want to forget. I never want to not acknowledge just how difficult today is for those without children, for those who have lost children, for those who have chosen to not have them, for those who have lost mothers (living or dead), sisters, friends, for so many women…and men. So today, this – in the hopes that it will encourage your heart, strengthen your faith, summon forth grace, and remind you that hope, yes always hope, endures.

A story in 3 parts:

The Ending:
One day, out of the blue, unexpected, unanticipated, unbelievable, I was pregnant. And again, 15 months later. Emma Joy is now 16, Abby 17. They are miracles. It is a miracle that I am a mother.

The Beginning:
I was 31 years old when I got married. Behind the power curve (in my insular opinion) where such a significant life-marker was concerned. Children were up next (and fast) on my make-up-for-lost-time agenda. There would be no leisurely year of nuptial bliss before we began the process of trying to get pregnant. The clock was ticking. There was no time to waste – or for which to wait. I was in hot pursuit.

The Middle:
After a year of trying with no success, the fertility consultations and moderate treatments began. By year two, we’d moved to more intensive, invasive testing. And with still no success or answers that satisfied, in-vitro was the next recommended attempt. Once. Twice.

Nothing.

And then I couldn’t bear any more. I was tired of waiting. I was tired of trying. I was tired of hoping. So I stopped. No more treatment. No more planning. Little-to-no conversation. Time for life to move on. It did, of course. And it didn’t.

In the nearly-three years that followed, no matter how I tried to ignore my longings, those emotions would not be aborted. No matter how I tried to put on a spiritual happy face and quote Romans 8:28 (And we know that in all things God works for the good of those who love God…), I raged inside. No matter how I tried to tell myself that God had other plans for me, that my life would have other “births,” that my world would be rich in unimaginable ways, I was miserable.

But not for lack of trying to summon up any other emotion, any other perspective, any other experience. I tried to pray. I tried to be patient. I tried to let go. I tried to trust. I tried to have faith, thinking that would make sense of things, but every effort was impotent and infertile.

Oh, how I wish I could say that my (im)patient waiting, hoping, and tenacious trust resulted in a profoundly dynamic spiritual life; a seismic and never-to-be-questioned-again faith.

Even more, how I wish that I could say to others who struggle with such intolerable
heartache that “just having faith” will, indeed and ultimately, engender and enable a hope in God that comforts and sustains.

I cannot. I will not.

I grew up believing that faith was something I needed to (and could, with enough work) attain. It was a developed skill, a worthy goal, a near-requirement for the believer in God. I also grew up believing in some kind of Divine barter system: if only I could have what I wanted, what I desired, what I fervently prayed for, then I would have faith. I ask. God comes through. My faith exponentially grows.

I am still growing, but here is what I believe now:

Faith is not ours to work toward, aspire to, or command at will. It will not appear at our beck-and-call.

Faith grows in chasms of doubt. It is nurtured in the darkness of pain. It slowly, silently, almost imperceptibly multiplies in long, wide, and deep spaces of waiting, of questioning, of aching, of asking.

Faith is not a sense-making activity, quality, or attribute. It is a crazy, defiant, and nearly certifiable choice – made an infinite number of times within one day, one life, one heart. It does not come in miracles and breakthroughs, but in the pregnant spaces of life that are more-often filled with desolation than hope. Still, an occasional tinge of awareness that something is growing and will be birthed, but a complete and helpless inability to will it to arrive any sooner. It is a mysterious, un-navigable, impossible-to(pre)determine journey.

Faith is much like pregnancy: experience more than event. And faith is much like infertility: despairing, but waiting-trusting-hoping anyway.

Faith is living one day after the next. One foot in front of the other. One wish-and-a-prayer that is too-often dashed, but whispered yet again. One broken heart that somehow mends and loves again. One longing for success that decries a dwindling bank account. One more blog post when creativity wanes. One more load of laundry. One more commute. One more prayer. One more push.

Faith is not the ending of the story, nor is it the beginning. It is the way in which we be; the way in which we live in the middle.

Naturally, the gift of my two daughters – then and now – nearly takes my breath away.

Naturally, I am deeply grateful to the Divine for their presence in my life. But I have learned that the faith that spikes in such places rarely sticks. The faith that stays – and sustains – is that which is nurtured in the well-worn path of worry, the sleepless nights, the inconsolable heartache, the insatiable desires. In between the lines. In the middle.

I am aware that my story could have gone so differently. But my faith was not what made the difference. It was grace. And that would have been true no matter what…

Happy Mother’s Day to each of you: daughters, sisters, aunts, mothers-or-not, friends, women, men. May faith be yours. May grace overwhelm. And may hope, yes always hope, endure.

A POSTSCRIPT: I would not be writing any of this, thinking any of these thoughts, believing (and sometimes doubting) any of this were it not for my mom and her faith. Thanks, Mom. I love you. Happy Mother’s Day.

[Portions of this post first appeared in January of 2013.]

Letting Go and Holding On

Living through years of infertility taught me an invaluable lesson. And truth-be-told, I continue to learn it just as, if not more profoundly as a parent:

Much that happens (or doesn’t) is not in my control.

The strength of my desire does not alter this reality one iota. The endless spinning in my brain to understand the “why” does not change what’s true. My dissociation and/or denial does not mitigate surrender’s incessant demand. But still I fuss and fight! I desire more. I visualize and dream and plot and plan. I think harder. I analyze everything. I labor and strain.

Nothing moves. Nothing changes. At least not in the way I want.

I am required to loosen my grip, to let go.

 

Not of my dreams or desire and never of hope, but of the outcome, the timing, the particulars, my certainty, my dogmatism, my stubborn belief that I am in control.

This is the challenge, yes? To do good work without guarantee of impact (or income). To write without demand of publication (or perfection). To be creative without fear of critique. To love without requirement of its return. To dream and dream and dream without promise of its waking-fulfillment. Yes, this is the challenge…and… it’s also our deepest calling.

We must let go and hold on at the same time. It is the tension between the two that is the nature of our journey, that does – endlessly and always – compel our growth and transformation, that is the incontrovertible evidence of the sacred in our midst.

How else are we to understand our capacity to hope in the midst of despair, to find light in darkness, to get out of bed despite overwhelming grief, to see beauty and hear music and feel wind and drink coffee and eat chocolate and ever, ever laugh? How else are we to explain the fact that we have survived, that our hearts have continued to beat, that still we continue to dream and desire and yes, love?

In admitting that there is much over which we have no control, we do let go. And in letting go we realize that there is much worth holding on to, even more, that we are worth holding onto.

It is in letting go that we are able to hold on to ourselves. And that, amazingly enough, we can control!

May it be so.

Coexistence: Goodness AND Struggle

Emma Joy graduates from high school today.

For the past few weeks, nearly everything she’s done or said has provoked a flood of memories: holding her for the very first time, unable to take my eyes off of her as she slept, weeping at her miraculous presence in my arms, at my breast, in my life. I remember her first laugh (and how I repeated my same actions over and over again, just to hear that sound one more time), her first steps, her first day of school, her first time on stage, her first solo, her first heartbreak. And by the time this week is over, I will remember her cap and gown, her honor chord, her walk across a platform, her handshake, my tears, her smiles, her photographs with friends, her presents, our celebratory dinner, and her diploma in hand.

As glorious as every one of these moments are, not one of them cancels out my memory of the agony from which she came.

Our proclivity is high to only focus on the good, to  fix our gaze on the beautiful, to disallow anything that darkens our mind or heart’s door. I feel that temptation and lure, believe me, but somewhere in the mix of my life I have learned something else, something more.

It is the embracing of the complexity of life that makes it that much more glorious to behold.

My experience of becoming a mother was preceded by nearly  five years of infertility. Nearly 60 cycles of hope, waiting, disappointment, despair, and summoning up hope yet again. It exhausted me. It shut me down. And it pulled me apart. I held firmly to my faith on the one hand – longing for a miracle, and on the other, I threatened to throw the baby out with the bathwater (only there was no baby) – wanting to walk away from a God that so blindly turned away from my heartache.  Every 28 days I transitioned. Every 28 days another emotional rollercoaster ensued. Every 28 days I bargained again, prayed more, promised everything. And every 28 days I raged.

Admittedly, I was filled with ecstasy beyond-compare when I found out that I was pregnant. But way beneath the surface (and not revealed until some time later) was an awareness of loss. That pink bar on a home test meant I would no longer be able to say, “I understand” to the women in whom I’d found such profound solidarity and respite. The doctor’s eventual confirmation meant that I could no longer question God’s faithfulness or care. Both of these realities disturbed me. The honesty I’d been able to express – with women who shared my pain and with a God who allowed my anger – was raw and strong and powerful.  I didn’t want to let go of those experiences or the woman I’d birthed into being through what was one of the hardest seasons of my life.

Emma’s presence in my life and every bit of joy she’s ushered into my world is made that much more glorious because I feel (again and again) the grief, the sadness, the lost-solidarity, the rage and the over-the-moon pride and happiness and glee and satisfaction of watching her this very day.

Nothing is taken away from the goodness because the struggle coexists. Nothing. This is the stuff of life – recognizing, naming, allowing, holding all of it – not just the parts we prefer.

Even Emma’s graduation is complicated. It’s joyous beyond-belief and it means that soon, very soon, she leaves me. Goodbyes are imminent. Separation and growth are inevitable. Risk and challenge and trial and error and failure and learning and heartbreak and celebration will be what both of us will step into in the weeks, months, and years ahead.

In truth, this very day, Emma’s graduation day, sits me right smack in the middle of all my emotions, all my memories, all my hopes, all my fears. To run from the harder ones in the hopes of only experiencing the good ones is not only naïve, it lessens the depth and poignancy of all that’s worth honoring; it lessens my honoring of her. Every bit of this day is worth cherishing. Every bit of it is what makes it so real, so true, so alive (which is sometimes painful and always perfectly fine).

This post hasn’t gone quite where I expected – wanting it to wildly-affirm Emma on her incredible accomplishment, milestone, occasion. And I hope I have honored her by recognizing that in all the complexity of my story and hers, she has made it to this day with complexities of her own (and more to come). These are what make this day and this young woman so incredibly glorious.

In mere hours I will behold her in awe, in gratitude, and in the profound awareness of all that makes her who she is, all that has happened to get us to this day, all the messy, brilliant, excruciating, blissful stuff – past, present, and future.

This does honor her: every bit of me showing up – rife with feeling, fully aware, and real-true-alive (which is sometimes painful and always perfectly fine).

Step bravely and beautifully into all the life that awaits you Emma. Let yourself be real-true-alive (which is sometimes painful and always perfectly fine). And remember that you are loved and loved and loved for all the complexity that makes you, you: glorious, magnificent, my very heart.

The Day I Spoke Up in Class

For most of my life I’ve been a rule-follower. I am really good at figuring out what’s expected and then never disappointing.

Especially true in school, I transitioned from smiley-faces at the top of my papers to 100%’s and straight A’s. Though I’ll take some credit for being smart and doing the work, I am also aware that at least a portion of good results was because I was willing, able, and highly committed to complying. Nothing other would have ever crossed my mind.

The day in class that I shakily-but-firmly said, “You don’t know what you’re talking about!” shocked me more than anyone else in the room.

 

I was 40, in my Master’s degree program, and listening to an in-class discussion about when the Judges ruled the Israelites. One of the stories told was of Samuel: a boy who grew up in the house of priest and heard the voice of God. He lived there because years earlier, his mother Hannah, heartbroken-yet-endlessly-hopeful, made a vow. She promised God (and Eli, the priest) that she would give her child away (to the temple, the priest, the God) if only she could have one in the first place.

A fellow student – a young man in his early 20s – decided to express his opinion: how crazy a woman would have to be to promise her unborn child. “What woman would do that?!? I can’t believe any woman could make that kind of a choice! What’s wrong with her?!”

As memory serves, my blood boiled and a switch flipped. The highly-honed and years-
practiced parts of me that had always done the right thing and said the right thing (which usually meant saying nothing) said “no more.” I turned from my front-row seat toward his in the back and said (at a volume that increased word-by-word):

“You don’t know what you’re talking about. You don’t know what you’re talking about! How could you? You’re not a woman. You couldn’t possibly understand. I do. I know. Any woman who that desperately longs for a child will promise anything, anything to get what she wants – even if it seems like it’s the craziest thing in the world! I made promises like that! Hoping-praying believing that if I just offered enough, gave enough, prayed enough, suffered enough, waited enough, was faithful enough, that maybe I would be granted my only wish, my deepest desire, a child of my own.

Frankly, I didn’t care what it cost me. I’d deal with the consequences later. In fact, I would have lied, stolen, and done nearly anything to get the only thing I wanted, the only thing that mattered. And it wasn’t crazy. I wasn’t crazy. I was willing to sacrifice what I most wanted to get what I most wanted. That’s what a woman knows. That’s what a woman promises. That’s how a woman lives. You don’t know.”

I turned back to the front of the class. Discussion continued. I don’t remember a bit of it. I do remember that I was never the same.

That day I heard a woman’s story being told in a way I knew wasn’t true, wasn’t accurate, wasn’t right. She was being misunderstood and misinterpreted, even maligned. And though I couldn’t quite see it at the time, it seemed as though his words were being spoken about me. It seemed that way, because it was that way. If I allowed Hannah’s story to be told in a way that felt shortsighted, lacking in grace, and frankly, just wrong, why would I expect that I should feel anything different on my own behalf?

The way in which I hear and tell the stories of other women is directly proportionate to the way in which I live my own. (The same is true for you.)

 

It doesn’t matter that nearly 15 years have passed since the day I spoke up in that class. The stories of staying quiet, following the rules, and doing what’s expected are still being told within my psyche. I can hear the doubts, the insecurities, the fears. I  desperately need to (re)tell stories of  women in reimagined and redeemed ways so that I can reimagine and redeem my own. (The same is true for you.)

And so I do. I (re)tell the ancient, sacred stories of women – over and over and over again.

The more they are understood, the more I understand myself. The more their voices are heard, the more mine is. The more they are seen as brave and beautiful, the more I see myself as such. The more I bring their wisdom forth, the more my own does the same. And the more I free them from old, tired tellings that silence and shame, the more I am freed, unsilenced, and unashamed. Did I mention? The way in which I tell the stories is exactly the way in which I live my own. (The same is true for you.)

Listen to the stories you’ve been told (about yourself, your past, your history, your lineage, your culture, your beliefs). Listen to the way in which they’ve been told. And especially listen to the ones you’ve been telling yourself. Stand up to misunderstanding. Disallow misinterpretation. And put a stop to the maligning. Then look for the stories you need; the ones that will invite you to living your own the way you most desire and most deserve. (I’ve got just a few of these to tell…)

It might be that once you have some reimagined and redeemed stories in your own queue, your own psyche, your very soul, that you, too, will speak up in class, stand up at work – at home – in relationship; that you will say “no,” shout “yes,” step forth, and shine. May it be so.

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The woman’s story I defended that day? She did get her heart’s desire – and then some. Call her crazy if you want. She knew better. So did I. So do you.

Transforming Your Story (Part 3)

Transforming Your Story – The “How”

Part 3 of a series. 12 posts scattered throughout 2014 on Transforming Your Story.

Part 1 – the “what:” To transform your story means that you are awake to and aware of the book in which you find yourself and the pages you are writing.

Part 2 – the “why:” This is your story. You’ll decide where it goes from here.

And now, Part 3 – the “how.”

In order to transform your story, you need to consider how you came to tell it the way you do.

Have you ever listened to yourself tell a story about something that happened to you and wonder why you chose to tell it the way you did? Why you used humor, sarcasm, dismissal, emotion, or any other myriad of devices?

Whatever choice you made in that moment is not objective. The ways in which you experience the events of your life and the way in which you interpret, translate, and tell of them is always subjective; always influenced by the lenses that are yours. And one of those lenses is the assumptions you make.

We all make them: assumptions. We jump to conclusions, have opinions, feel our gut response. We can’t help it, really. It’s knowing what they are and where they come from that makes the difference.

Here’s a quick exercise to prove my point:

  • When you see an online personality who appears to be completely put together and undoubtedly successful, what thoughts run
    through your mind?
  • When you spot a composed, attractive, and perfectly thin mom at Starbucks with her well-behaved, well-dressed children, what do you think?
  • When someone passes you on the freeway, what is your directed response toward the other driver?
  • When you hear someone mention the word “God,” what happens inside?
  • When you watch a political debate, what thoughts formulate concerning the “opponent?”
  • When following a truck with bumper stickers that offends you, what do you already know about the people inside?

I have no agenda inherent in any of these statements; rather, I list them to show how our brains so quickly leap to what we think we know, what we think we understand, what we’ve sometimes been indoctrinated to feel. Assumptions form quickly, naturally, and make their presence known. It can be a little scary, really.

These unconscious perceptions and preconceived notions have been developed and highly-honed over time – through our own and others’ voiced experiences; through the particular circumstances and cultural realities that have influenced and shaped our lives.

If this is true as it relates to the things and people external of you, it is just as true, if not more so, within.

You have interpreted the events in your past, in your own story, in a particular way. You experience the day-to-day aspects of your life with a learned-perspective. And you even consider your future with pre-determined beliefs about what can and will happen (or not).

You are living (and telling) your story within a swirl of assumptions.

Knowing the assumptions you have and do make within your own story (the “how” of how it’s told) is one of the most profound ways to transform it – past, present, and future.

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A personal example:

A NOTE: My theological perspective has shifted more-than-significantly since the following story occurred, but it serves in this context.

I assumed, during my excruciating years of infertility, that it was, apparently, God’s plan that I not become a mother. It was not mine to question, to doubt, to feel anger over. And this created incredible angst and nearly insurmountable levels of ambivalence for me. If I believed that God was in control of all things, then this too, had to fall under “his” purview. And if that assumption were true, then who was I to question, to rage, to exhibit pain? I needed to suck it up and accept God’s will as best for me.

And therein lied the problem: I couldn’t – at least with any degree of honesty.

Adjectives that describe those years are words like gray, bland, and flat. It’s true: I was sad when the clinic would call to tell us the latest insemination attempt hadn’t worked. And yes, I was devastated, at least momentarily, when I was reminded of my fate every 28 days. I even recall expressing tentative anger with the-God-I-thought-I-knew through my journaling, but quickly talking/writing myself out of such by listing all the ways in which I was grateful; more, the ways I clearly needed to change my attitude, my perspective, my response. I argued with myself incessantly. I fought every temptation to despair. I kept a stiff upper lip and marched onward because to stop long enough and actually experience, let alone express my anger and anguish would have undone me…or so I thought.

The assumptions I held and the beliefs they perpetuated (or maybe the beliefs I held and the assumptions they perpetuated), reeked havoc in my mind and soul. They shaped my story in marked and undeniable ways during those years. And if then, how many times before and certainly after?

Herein lies a pathway for me to look at my story anew: to wonder about where grief remains to be expressed, where true emotions have been hidden under layers of practiced behavior, where learned-belief has superseded lived-experience. And the more of these layers I uncover, the more profoundly my story – as I’ve been telling it – becomes clear to me; the more ability I have to tell and live it as I prefer – to transform it – with beliefs chosen, assumptions put aside, new lenses donned.

I can re-play that tape in a much different way today. I extend myself considerable consolation and kindness. I grieve after-the-fact. I wonder anew about where the divine was showing up all the time – but in ways I couldn’t see…yet. I look with appreciation and gratitude at the infinite strength of my heart to endure, to persevere, to hold on to hope. And I look at my two daughters with infinite amounts of awe – continually amazed by their presence in my life; miracles, both.

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In my story – and maybe in yours – to get underneath assumptions, acknowledge them, and then gift ourselves with new and ever-deepening understanding – might be the most transformational thing we
could ever do.

My story is worth that. Your story is worth that. Even more, you are! 

May it be so.