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Easter 2017

I will not be attending Easter services today.

I will not witness the rows of shiny, white patent-leather shoes, frilly dresses, and uncomfortable neckties. I will not gasp when the black shroud is dramatically pulled down from the cross. I will not hear the Hallelujah Chorus. I will not see the lilies.

I will drink coffee. I will reflect. I will probably write. I will enjoy the Mason jars filled with orange tulips on my kitchen table. And later, I will decorate Easter eggs with my daughters. I might even open a bottle of champagne.

I’ve been pondering all of this; what it means and feels like to be disconnected from this Sunday’s tradition, but still umbilically tied to its rituals, its in-my-DNA tug and influence. I’ve pondered even more of how Easter is not exclusive to the church; how if it offers meaning, if it matters, then its value remains and must be made known in ways that are rich and relevant for me.

And oh, how rich and relevant it’s been.This whole week, has been rife with symbol and sign (as all weeks are, really). This Holy Week (as all weeks are, really) has called me to story; to death and darkness, to sadness and loss, to questions without answers, to a can’t-see-how-it’s-gonna-happen-but-still-I’m-gonna-trust kind of hope, to perseverance, to risk, to courage, to voice, to confidence, to places and people who call me to more. This whole and holy week has called me to life; to my life.

And isn’t this, above and beyond all else, what Easter is about – church, religion, or no?

“Why do you look for the living among the dead?” asked Jesus when he encountered Mary in the graveyard. Indeed.

My holy and whole life (and yours) is to be found and experienced where life dwells: in deep breaths and coursing blood, in muscle and bone, in earth and water, in conversation and silence, in laughter and tears, in  friends and foes, in facing fears and choosing love, in the sacred stuff of every day.

So breathe in and rise up. A new day dawns. Light gleams. Stones move. The earth quakes. Buried, silenced, and shrouded ends. Tombs are emptied. Veils are torn. Angels appear. Graveclothes are shed. Death does not have the final say. Song breaks forth. Miracles occur. And resurrection always comes.

[I first wrote this post for Easter of 2014. That’s astonishing to me. Seems just as, if not more relevant today.]

Holy Week and Les Miserables

It’s Holy Week. As is often the case this time of year, I feel some ambivalence: a tinge of regret, a flood of emotion, a lifetime of memory.

So many Easter Sundays spent. A young girl in a new dress and white patent leather shoes. A mother with young daughters in new dresses and white patent leather shoes. And now, a faith-full and church-less woman with no logical reason for a new dress or patent leather shoes.

Was there ever really a logical reason for white patent leather shoes?

My now-less-young daughters came home from a weekend at their dad’s with the Deluxe Edition DVD set of Les Misérables – including the collectible book, the collectible cards, and lots of behind-the-scenes content. I thumbed through and then tumbled across four phrases, all in caps, each on their own page, boldly proclaiming the film’s Eastertide (and practically-illogical) message:

ONE DREAM CAN CHANGE THE WORLD.
FIGHT FOR WHAT YOU LOVE MOST.
FIGHT FOR JUSTICE.
HOPE CHANGES EVERYTHING.

Doctrine, denomination, an affinity for epic musicals, and ambivalence aside, Holy Week tells a similar story. The message inherent in the life of Jesus (and Les Mis) is both impossible and impractical (sort of like white patent leather shoes). But that’s exactly why we love it so; why we weep at its poignancy and power; why we silently hum (and pray) the lyrics to I Dreamed a Dream or Handel’s Messiah; why we fondly, wistfully recall our days of new clothes and shiny shoes. Because it’s the impossible and impractical, the seemingly-crazy, the risky, the beyond-belief, the self-sacrificing, and the love – Love – LOVE that touches us more deeply than anything else, that moves us, that inspires us, that invites us to believe.

To believe — even for a moment — is holy, is sacred, is resurrection for your very soul.

Believe that no form or aspect of death can contain the impossible, impractical, and wild power of Love. Believe that it is the impossible, impractical, and wild power of Love that enables you to rise – again and again. And believe that whether you don white patent leather shoes, or not, the impossible, impractical, and wild power of Love is a dream worth dreaming, a fight worth fighting, justice beyond compare, and the hope that changes everything.

It is my prayer that you will know and experience infinite and overflowing amounts of this impossible, impractical and wild Love throughout Holy Week (and always) – in unbridled, unimaginable, unlimited ways; that our world will know the same.

May it be so.