A story for Mother’s Day

Mother’s Day used to be the hardest day of the year for me – when lost in the throes of infertility. That is no longer the case. But I never want to forget. I never want to not acknowledge just how difficult today is for those without children, for those who have lost children, for those who have chosen to not have them, for those who have lost mothers (living or dead), sisters, friends, for so many women…and men. So today, this – in the hopes that it will encourage your heart, strengthen your faith, summon forth grace, and remind you that hope, yes always hope, endures.

A story in 3 parts:

The Ending:
One day, out of the blue, unexpected, unanticipated, unbelievable, I was pregnant. And again, 15 months later. Emma Joy is now 16, Abby 17. They are miracles. It is a miracle that I am a mother.

The Beginning:
I was 31 years old when I got married. Behind the power curve (in my insular opinion) where such a significant life-marker was concerned. Children were up next (and fast) on my make-up-for-lost-time agenda. There would be no leisurely year of nuptial bliss before we began the process of trying to get pregnant. The clock was ticking. There was no time to waste – or for which to wait. I was in hot pursuit.

The Middle:
After a year of trying with no success, the fertility consultations and moderate treatments began. By year two, we’d moved to more intensive, invasive testing. And with still no success or answers that satisfied, in-vitro was the next recommended attempt. Once. Twice.

Nothing.

And then I couldn’t bear any more. I was tired of waiting. I was tired of trying. I was tired of hoping. So I stopped. No more treatment. No more planning. Little-to-no conversation. Time for life to move on. It did, of course. And it didn’t.

In the nearly-three years that followed, no matter how I tried to ignore my longings, those emotions would not be aborted. No matter how I tried to put on a spiritual happy face and quote Romans 8:28 (And we know that in all things God works for the good of those who love God…), I raged inside. No matter how I tried to tell myself that God had other plans for me, that my life would have other “births,” that my world would be rich in unimaginable ways, I was miserable.

But not for lack of trying to summon up any other emotion, any other perspective, any other experience. I tried to pray. I tried to be patient. I tried to let go. I tried to trust. I tried to have faith, thinking that would make sense of things, but every effort was impotent and infertile.

Oh, how I wish I could say that my (im)patient waiting, hoping, and tenacious trust resulted in a profoundly dynamic spiritual life; a seismic and never-to-be-questioned-again faith.

Even more, how I wish that I could say to others who struggle with such intolerable
heartache that “just having faith” will, indeed and ultimately, engender and enable a hope in God that comforts and sustains.

I cannot. I will not.

I grew up believing that faith was something I needed to (and could, with enough work) attain. It was a developed skill, a worthy goal, a near-requirement for the believer in God. I also grew up believing in some kind of Divine barter system: if only I could have what I wanted, what I desired, what I fervently prayed for, then I would have faith. I ask. God comes through. My faith exponentially grows.

I am still growing, but here is what I believe now:

Faith is not ours to work toward, aspire to, or command at will. It will not appear at our beck-and-call.

Faith grows in chasms of doubt. It is nurtured in the darkness of pain. It slowly, silently, almost imperceptibly multiplies in long, wide, and deep spaces of waiting, of questioning, of aching, of asking.

Faith is not a sense-making activity, quality, or attribute. It is a crazy, defiant, and nearly certifiable choice – made an infinite number of times within one day, one life, one heart. It does not come in miracles and breakthroughs, but in the pregnant spaces of life that are more-often filled with desolation than hope. Still, an occasional tinge of awareness that something is growing and will be birthed, but a complete and helpless inability to will it to arrive any sooner. It is a mysterious, un-navigable, impossible-to(pre)determine journey.

Faith is much like pregnancy: experience more than event. And faith is much like infertility: despairing, but waiting-trusting-hoping anyway.

Faith is living one day after the next. One foot in front of the other. One wish-and-a-prayer that is too-often dashed, but whispered yet again. One broken heart that somehow mends and loves again. One longing for success that decries a dwindling bank account. One more blog post when creativity wanes. One more load of laundry. One more commute. One more prayer. One more push.

Faith is not the ending of the story, nor is it the beginning. It is the way in which we be; the way in which we live in the middle.

Naturally, the gift of my two daughters – then and now – nearly takes my breath away.

Naturally, I am deeply grateful to the Divine for their presence in my life. But I have learned that the faith that spikes in such places rarely sticks. The faith that stays – and sustains – is that which is nurtured in the well-worn path of worry, the sleepless nights, the inconsolable heartache, the insatiable desires. In between the lines. In the middle.

I am aware that my story could have gone so differently. But my faith was not what made the difference. It was grace. And that would have been true no matter what…

Happy Mother’s Day to each of you: daughters, sisters, aunts, mothers-or-not, friends, women, men. May faith be yours. May grace overwhelm. And may hope, yes always hope, endure.

A POSTSCRIPT: I would not be writing any of this, thinking any of these thoughts, believing (and sometimes doubting) any of this were it not for my mom and her faith. Thanks, Mom. I love you. Happy Mother’s Day.

[Portions of this post first appeared in January of 2013.]

Tears

Tears are a river that takes you somewhere…Tears lift your boat off the rocks, off dry ground, carrying it downriver to someplace better. ~ Clarissa Pinkola Estes

I had been in months of conversation with my Spiritual Director – trying to theologically, ethically, psychologically puzzle out the pain of my marriage. Back then, the thought of leaving it never occurred to me. I had to make it work. It was my responsibility, my fate, my plight, my promise.

And so, week after week she and I would talk of the desert and the story of Hagar (my favorite) and her God. Week after week we would talk of my desert and my story and my God – the one that kept me bound and gagged, stuck, and imprisoned in promises and covenants and vows. Now mind you, I didn’t talk of God this way. I didn’t even believe this about God. But in truth, because I somehow had my choices (or seeming lack thereof) tightly wound ‘round my inherited beliefs, I really was imprisoned. Not by God, but by my ideas and faulty understandings of God.

Patiently, consistently, week after week, she would ask the smallest of questions that would open up my heart just a little bit more to a God that she knew and I wanted to know. And the smallest of shifts would take place.

Sometimes they felt as futile as pouring a glass of water on a desert full of sand and hoping for a lake; other times, they were an ample pour that soothed my deepest thirst.

One day she said, “We’ve talked much of the desert, Ronna – the heat, the sand, the journey, the diffculty. Where is the water? Where is the water for you?” I sat there for a few minutes, slightly incredulous that she would even ask such a thing. Finally, tears rolling down my cheeks, I said, “That’s the problem! There is no water for me! I’m totally parched, endlessly looking for some relief, some easing of this excruciating pain.”

And just as calmly as she’d asked the question, she then said this, “That’s not what I see, at all. There is plenty of water. Lots of it, actually. Do you not see?”

I responded hurriedly, even angry: “No! I don’t see. I don’t know where the water is. I am so thirsty. Tell me?” Graciously, she handed me a box of tissues and said, “Your tears, Ronna. Your tears.”

What makes the desert beautiful,’ said the little prince, ‘is that somewhere it hides a well… ~ Antoine de Saint-Exupéry, The Little Prince

How could I not have seen?

I remember moments in elementary school, middle school, high school and beyond when something would be said that wounded me or caused profound shame. My instinctual response was tears. I’d try to hide them, but that was not easily done, given that my face would turn red, and red-rims would immediately form around my eyes even if I was able to prevent the actual tears from falling. When I was finally alone, whether hiding behind my locker door or in my bedroom at night, I would cry and cry and cry. Such sadness would pour forth.

And this is hardly something from just my past. Even now, I cry. A couple months ago, there was a period of two or three nights in which I cried myself to sleep – so sad over an ending relationship that once again (!!!) completely broke my heart. Two weeks ago, while visiting my sister across the country, I caught a horrible cold. One night I took myself to bed at 6:00 – unable to sit in the living room one second longer. My head was completely congested. Crying was not helpful, given how much liquid was already clogging my sinuses. But I was so miserable, that it was all I could do. The tears came, I wiped them away along
with the snot, and I prayed for the mercy of sleep.

What if my tears are gift? What if they are the well in my desert?

When Hagar cried out in her desert, an angel came, the Divine showed up, she was heard and seen. Her tears called the Divine to her side. And if her, perhaps me, as well.

Perhaps all my searching for the Divine was and is “answered” in my tears. Perhaps the water that pours forth in the driest of places, the harshest of places, and even the most lovely, is the Divine in liquid, watery form. Perhaps my tears are the Divine. Perhaps.

And if so, then the Divine has always been with me. In my bedroom alone at night, hiding behind my locker door, in sadness, in sickness, and yes, in health. My tears have been an embodied experience that expresses my very soul. Which IS where the Divine dwells, shows up, lives, and moves –  the same spark that dwells within us all.

And hey, even if it’s not the Divine (which I believe it is), it is still a miracle – just like the angel that showed up for Hagar. It is a miracle for me to see my tears as an expression of my soul; as a way in which I have an embodied knowing that I can trust…

The awareness of this overwhelms me, actually, and makes me cry. Which means it is true. Which means I’m right. Which means that right here, in this place, at this computer, within this post, as word number 925 is typed, I am embodied, my soul is engaged, and the Divine is – as always – present…and handing me another box of tissues.

If me, then you, as well.

May it be so.

 

*****

The conversations I had with my Spiritual Director over many hours and many years formed a profound basis for the work I do today – handing you a (virtual) box of tissues, hearing your stories, seeing your heart, welcoming your soul, and
finding/expecting/experiencing the Divine that is and always has been here and present and real.

Undoing old understandings. Inviting new ones. And deepening your connection to the infinite wisdom you do hold within, in your very soul. Learn more.

A woman’s heart = experiencing God

From the beginning of time we have been asking questions about the Divine. The form, complexity, and context of the questions have changed as centuries have passed – influenced by our understanding (or lack thereof) of so many things: cosmology, philosophy, psychology, sociology, biology – but at the end of the day, year, generation, epoch, our inquiry remains essentially the same: Is there a God? And if so, how are we to understand
this God?

I hardly mean to make light of humanity’s quest – or even that of an individual – but what I know-that-I-know-that-I-know is that all it takes to solve any and all existential angst is to hang out with a woman.

I have the privilege of doing a lot of this – which, when I think of it, leaves me profoundly qualified to speak of God. (Bonus!!)

As I write this post, I am sitting in the airport awaiting my flight home after enjoying 5 days with one of the wisest, most beautiful, kind, and compassionate women on the planet. To call her friend takes my breath away. I stayed in her home, spent time with her family, ate her food, slept on her fold-out couch, kept her up way too late, and enjoyed a number of bottles of wine, spirits, and of course, champagne. It was fun, restful, encouraging, inspired, heart-overf;owing, grace-filled and above and beyond all else, just pure-and-endless love. It was, quite simply, divine. I did, quite clearly, experience the Divine.

So, want your own proof for the existence of God? Want to know how you are to understand this God? Yep. Hang out with a woman! The Divine will be revealed in and through her embrace, through the experience of being seen and heard and known by her, through the gift of time and conversation and hospitality and rest and most of all, her pure-and-endless-love.

And here’s even more definitive proof: When you show up and hang out with a woman, she becomes certain of God’s existence, as well – because of you. (Bonus!!!)

You can push me on this anyway to Sunday, as you please, but every bit of my experience, education, and expertise only validates what I know to be true:

It is only through our experience of love that we are certain of God’s existence. And love is experienced through a woman’s heart.

I know this is shocking, but it’s really that simple, that clear, that easy, that delightful.

Test this for yourself. Hang out with a woman. Pay attention to everything that is most true about your time together and apply these characteristics to the Divine. They won’t be wrong, I promise. Then take this one step further. Look in the mirror and revel in the fact that you reflect exactly the same!

All existential questions answered. All denominational strife solved. All religious wars settled. Every doubt soothed. Every hope realized. Every faith made real. God incarnate. In our midst. Relevant. Present. And right here. (Sounds a little reminiscent of the Christmas story, yes?) Yes.

‘Looking to experience God? Hang out with a woman. Yourself included. (Bonus!!)

Permission Granted: the God YOU choose

It used to be, when lost in places of confusion, hurt, or pain, I would turn to the God of whom I’d been told and taught – completely certain that if I just looked hard enough, had faith enough, believed enough, everything would make sense. There had to be an answer, a template, a rubric, a principle to apply.

It never occurred to me that there were no answers. It never occurred to me that perhaps my plight was not because I was doing something wrong (not being good enough, devoted enough, disciplined enough, obedient enough). It never occurred to me that sometimes, oftentimes, things have no rhyme or reason to them at all.

There came a time, not all at once, but over many years, in which I stopped looking to God (at least the one of whom I’d been told and taught). I began to allow questions instead of seeking pat answers. Graciously, maybe even miraculously, I began to look within.

What do I know? What do I feel. What do I desire? What do I believe? What if the God of whom I’d been told and taught isn’t the only one, the only way? What if there is something more? What if I am something more? (Wouldn’t that be something?!?)

As my questions rose, so did my voice. I rejected (at least for a time) an entire interpretive, exegetical history. I articulated my rage at the patriarchy. I swirled and screamed and shouted to whoever would listen and even those who would not. I asked more questions: What of the women? Where is her voice, her perspective, her lens? And if Hers is silenced, missing, ignored, what about mine? These questions did have answers. And I knew them – inherently and intuitively within.

These days, I find and treasure places of rest, overlap, and even healing in which the God(s) of my past and present merge, where the tension is soothed, where I can breathe, where I can imagine, where I can be.

I continue to listen and question and wonder – certain of and comforted by this:

There is no static God, no singular understanding, no immutable truth. This is grace and gift.

Every (attempt at) comprehension throughout the centuries has arisen from someone’s questions, musings, and imagination – their particular culture, philosophy, and way of being – which is ever-changing, ever-evolving. I’m a “someone.” So are you.

If there is an immutable truth, it is this: we have complete and unfettered permission to understand and experience God/the Sacred in ways that speak to, inform, and transform us – uniquely, individually, perfectly.

  • Who might the God/Sacred be that invites us to hear and trust our own brilliance, our own power, our own heart with complete confidence?
  • Who might the God/Sacred be that reminds us of our strength and worth?
  • Who might the God/Sacred be that already dwells within us – waiting, watching, loving, and longing for us to step up, speak out, say yes, say no, say “now”?
  • Who might we be if this was the God/Sacred in whom we believed, trusted, dwelled?

With so much hope that it may be so for you and me both . . .

Channeling Etta James

It’s just before 7:00 on Friday night. I sit in the high school auditorium, about the fifth row from the front, and smack in the center. I am not all that thrilled to be here – the annual student talent show. Based on my attendance for three years prior, the word “talent” feels a bit of a stretch. But I will, as I have before, wince my way  through the next couple of hours.

And . . . I’ll give them credit – these brave souls. Teenagers who have seized a moment in the spotlight to sing pop hits that sounded far better in the shower than on stage.

I could do without the whole experience. (Well, except for Emma.)

The lights dim and I lean back in my chair, settling in for what’s ahead. Two girls, the emcees with printed scripts in hand, begin the painstaking process of introducing one act after another. “That was great, wasn’t it? How about another round of applause for __________!”

No. Not so great, but nice of you to say so. Keep it moving, will you? Let’s get to the real talent!

Finally. She walks on stage. Smiling and poised. How is it that she is so comfortable in her own skin, so at home? I watch as she tries to adjust the mic and jokes about it being way too short for her. She is nonplussed. How is that possible? Unable to raise it, she finally pulls it out of the stand and holds it loosely in her hand – as though it’s an everyday occurrence. Oh, her confidence! Where did that come from? She steps back, lets herself breathe, then looks up at the sound booth with a nod that says, “I’m ready” and the music starts.

She sways slightly as her eyes lock on her audience. Then one, slow, deep breath and then:

“At . . . last . . . ”

The first two notes are more than enough to know that this girl deserves to be here. Perfect pitch. Perfect vibrato. Perfect presence. The cheers erupt before even her
first measures are complete.

“. . . my love has come along.”

Indeed.

Emma Joy channels Etta James.

I want to stand up and cheer, but need to hold my phone still – the video recorder capturing every moment. I feel the tears brim behind my eyes, but know she’s only getting started and that I dare not. And I am inundated with flash-backs: an infant, a toddler, an adolescent, and now this strangely-unfamiliar young woman – my daughter. Electrifying. Captivating. Stunning. Perfection. Then, all-too quickly, I hear the last lines:

“You smiled, you smiled. Oh, and then the spell was cast. And here we are in heaven, for you are mine . . . ”

And her final notes – held even longer and stronger than the first:

“At . . . last.”

As she places the mic gently back into the stand, she grins slyly, steps back, and takes in the well-deserved applause. I turn off the camera and wipe away my tears.

 

************

Moments of personal power and strength are the closest we ever get to God. For in these moments we are most fully ourselves. And though my theology has too-often convinced me of just the opposite (acknowledge your lack, your sin, your need) the truth is this: when we are most fully ourselves we are reflecting the very image of God. Genesis 1. It is good.

I have spent a lifetime trying to be good enough, to make the mark, to meet expectations and, in the process, have missed God because I’ve not been myself.

How much more of God might we know, incorporate, and feel if we were just ourselves – unapologetic, glorious, wild, dangerous, bold, and (pitch)perfect. If we were in families, relationships, jobs, circumstances, situations that consistently allowed and encouraged our on-stage selves. If we sang out unrestrained truth with conviction, no 2nd guessing, and not a hint of doubt. If crowds went wild. And if tears flowed in response to the rapture and beauty of it all.

Those 2+ minutes of Emma Joy singing Etta James was God made-manifest. I’m certain of it.

No trying. No striving. No question of her ability, her right, her value, her worth, her deservingness. And no holding back. She was power. She was strength. So very good. She was (and is) the Divine enfleshed and dwelling among us. Impossible to miss.

And if in and through her, this 18-year-old girl-turning-woman; so too you . . . and me.

Emma sang and God said, “At . . . last . . . ”

I’m horribly biased, but she IS amazing. You can watch and listen here.