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Letting go of what no longer serves

Jan 20, 2023 | Hope & Encouragement, Sovereignty, Women's Wisdom

A few weeks back I posted a quote from Adam Grant’s book, Think Again on IG and FB:

“. . . let go of the knowledge and opinions that are no longer serving you well . . . “

Let’s start with three questions:

  • What are some of the things you learned (often like the back of your hand) that are still present in your mind and heart but really don’t “fit” anymore?
  • What are some of the opinions you inherited and imbibed from your family of origin, from the culture, and about yourself, that sit within you unchecked and undisputed?
  • What are the precepts, doctrines, even rules you took in (and took on) over the years that, when you look closely, are things you don’t actually believe or follow anymore?

Until we honestly name the knowledge, opinions, and beliefs that have shaped us, we can’t hope to let them go. Four personal examples (of many) that I grew up with:

#1:
Knowledge: a clean house is imperative.
Opinion: anything less is unacceptable.
Belief: my worth is connected to, even measured by, not being messy (yes, in my home and other spaces; but more, in life).

#2:
Knowledge: vote “yes” for any and all tax increases.
Opinion: not voting “yes” for tax increases is ignorant and wrong.
Belief: intelligent people vote the same way as me.

#3:
Knowledge: thin is healthy and desirable.
Opinion: not thin is lazy and irresponsible.
Belief: my weight determines the quality of my character (and others’)

#4:
Knowledge: attending church every Sunday is the right thing to do.
Opinion: goodness is equated with discipline and devotion.
Belief: my value (and eternal security) is based on my obedience.

*sigh*

So, if I do not name these specific things — the knowledge, opinions, and beliefs that have shaped me — it is dangerously easy to wander through life believing that:

  • my worth is connected to perfection
  • people who aren’t like me are stupid
  • if I’m not thin, I’m not a good person
  • unless I’m devout and faithful, I’m doomed

But when I do name them, I can see them for what they are and intentionally let them go.

  • my worth is a given, no matter what
  • difference is respected
  • my weight has nothing to do with anything
  • my value is intact and inherent; religion has nothing to do with it

I already know these four things, of course. Over time and in so many ways I have “let go of the knowledge and opinions that are no longer serving [me] well.” Still, to see them in black and white — where they came from, how they were reinforced and interpreted, and then intentionally releasing myself from their grip? Mmmmm. Good stuff!

Then there’s this: I can reverse-engineer this same process to discern and affirm the knowledge, opinions, and beliefs that I WANT to hold onto, even develop and deepen:

  • What is the belief that I want to hold?
  • What opinions / thoughts would support that belief?
  • What knowledge would support that opinion and thought; what can I learn?

[For the record: I grew up with lots of knowledge, opinions, and beliefs that I still value and cherish. I’ve chose some very obvious and overly-blatant examples here in order to make my point.]

Let me add a final example by way of a story:

I believed in my heart-of-hearts that divorce was NOT the right thing to do. I had a whole truckload, a whole lifetime, of opinions and “knowledge” to back that up. So, when I found myself in the hardest seasons of my marriage, I could not let go of that belief. I argued with myself (and others) from every angle, trying to see a way clear, a way through, a way out, but because that belief was so deeply entrenched, I stayed cemented in place for a very, very, very long time.

I was unable to let go of the knowledge, opinions, and beliefs that were no longer serving me because I didn’t ever consider the possibility that I could! Was such a thing even allowed? They felt like they were in my DNA, in my bloodstream, part and parcel with who I was.

I remember waking up early one morning to a thought that had never crossed my mind:

Maybe, just maybe, my value and worth were not defined by me-as-couple. Maybe, just maybe I was of value and worth because I was me, period.

I know! This sounds so obvious when I type it out. But I’m telling you: it was a radical idea for me, given the knowledge, opinions, and beliefs I’d grown up with.

To consider the possibility that I could change my mind, change my beliefs, and let go of those that were no longer serving me felt radical and shocking. But once this new thought had taken root, I could clearly see what was NOT serving me. I couldn’t not see! And it wasn’t too much of a leap from there to consider that maybe, just maybe, divorce wasn’t right or wrong at all. Maybe, just maybe, it was a way to honor myself and even my husband (though he wasn’t quite as convinced of this) because I would be honest, in-integrity, and whole.

When I let go of that belief, I was finally able to hold onto myself. I have so many stories like this one, so many experiences of becoming aware of a belief that was so deeply embedded and reinforced that it didn’t occur to me (until it did) that a) it was definitely not serving me; and b) I could actually let it go.

I’ve listened to thousands of stories from women over the years and witnessed the same: seemingly poured-in-concrete beliefs (often about self) that, once exposed, can be released — allowing for freedom, strength, and sovereignty. It’s a beautiful, beautiful thing.

I wonder what stories have come to mind for you today. I wonder what knowledge, opinions, and beliefs you hold that no longer serve. I wonder what you might let go of in order to hold onto yourself. And I hope that you will do just that.

May it be so.

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Three Illusions Worth Shattering

Jan 13, 2023 | My sort-of Sermons, Women's Wisdom

I received an email from one of my current book coaching clients a few weeks back that included an attachment with words by poet, David Whyte. It more-than captivated and provoked me.

Whyte speaks to three illusions that keep us from fully inhabiting the pilgrimage that is our life, that keep us from living fully.

  • The first illusion is that I can somehow construct a life in which I am not vulnerable.
  • The second illusion is that I can construct a life in which I will not have my heart broken.
  • The third illusion is that I can somehow plan enough and arrange things that I will be able to see the path to the end right from where I’m standing, right to the horizon.

Let’s begin by acknowledging that David Whyte is right: these three things ARE illusions.

Let’s also acknowledge that despite our awareness of just how obvious these illusions are, we keep trying to outwit them.

We don’t want to be vulnerable. We don’t want to have our heart broken. And we do want to plan and arrange everything so that we can see the end from the beginning.

*sigh*

I could talk about WHY we are so determined to outwit these illusions, but I’m guessing you know the answer(s) as well as I do. Instead, what I’m curious about what it looks like, instead, to acknowledge them as true and thereby, to Whyte’s point, inhabit the pilgrimage of our own life and live fully.

I am vulnerable.

My determination to remain impervious to vulnerability has been one of the biggest sources of pain in my life. In an effort to keep a stiff upper lip, believe that “all things work together for good,” and not let anyone see me as broken or imperfect, I have kept myself from grieving, from acknowledging harm, from extending myself (and others) grace, from believing that I am enough and not too much.

It took me a long time (and lots of therapy) to trust myself enough to be vulnerable. Ironically (and of course) it was giving myself permission to cry, to feel, and to let go that invited a life that finally began to resemble something full, instead of compartmentalized, cold, and exhausting. I was, for one of the first times, whole and present and raw and alive and honest and “real” in my own life.

I still struggle. Years of conditioning are hard to undo. A culture that demands (and promises) happy faces and silver linings is hard to argue with. And the fear of being hurt even more by choosing tenderness, honesty, and openness (translate: vulnerability) remains.

But these days, I far prefer the wisdom and graciousness of vulnerability over the disconnect and weariness I felt in protecting myself from such.

I will have my heart broken.

I have been heartbroken many, many times. Certainly in the context of my marriage (which, in many ways, ended because of my vulnerability), in other significant relationships, and by a world that is more broken than I can bear. I cannot possibly construct a life in which heartbreak is not a thing. Nor would I want to.

Like vulnerability, heartbreak is what tenderizes and softens us. Heartbreak is what invites deep and true wisdom. Heartbreak is what generates resilience and strength. Heartbreak is what makes room for more love (not its absence, which is what we too often fear).

When I look back (which is really the only way to have any perspective whatsoever), I can see that the things, people, and circumstances that have broken my heart have been the very things that thankfully shattered the illusions I was determined to perpetuate: that all was well, that the good would outweigh the bad, that I was too much, that my silence was safer than speaking out…

Heartbreak opens me to what is true, to a life that is full and honest. Not all at once, not once and for all, but heartbreak by heartbreak, over and over again.

I cannot plan and arrange everything (maybe anything at all) in order to see the end from the beginning.

I am a planner. Lists. Pros and cons. Spreadsheets. Goals. Tracking apps on my phone. A countdown calendar. As a “J” in the Myers-Briggs world, I want everything ordered, organized, and nailed down. “A place for everything and everything in its place.” You get the idea (and can imagine what this was like for my girls when they were growing up). So this one? The illusion of thinking I can plan and arrange everything in order to predict and make possible the ending I desire? Aaaaaaugh!

It’s actually the two illusions above — both shattered — that have helped me with this one the most.

Vulnerability has slowed me down, kept me from demanding that everything (and everyone) go to plan, and invited (sometimes forced) me to live my life in a place of unknown, of mystery, of not demanding answers. I’ve learned (with some reluctance) that spreadsheets are not applicable, helpful, or even needed when tears and grief and honest emotion is present.

Heartbreak has been a reminder, time and again, that I’m not in control the way I think I am. No matter my attempts to resist it, to protect myself from it, to pretend in the most brilliant of ways that all is well, it crashes in anyway.

At this point in my life, closer to its end than its beginning (which is a very odd thing to realize and say), I have far fewer ideas or demands about how everything is “supposed” to work out anyway. Most days I am appreciative of this — glad and grateful to loosen my grip on making things happen and planning for every contingency and trying to outwit and out run the unknown.

Deepak Chopra is right: “Most people talk about fear of the unknown, but if there is anything to fear, it is the known.”

And Anne Lamott: “The opposite of faith is not doubt, but certainty.”

It’s a lot to think about. Actually, maybe a better way of naming all of this is to NOT think quite so much and instead let ourselves feel . . . vulnerability, heartbreak, and the reality of the unknown.

May it be so.

 

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Use Your Imagination

Jan 6, 2023 | Sacred Stories, Spirituality

There is something incredibly powerful about good fiction, yes? The craft of it. The story itself. And the imagination required to make it come alive.

I have a long and torrid love-affair with imaginative writing; an infinite and ever-expanding list of “sacred” texts:

  • The Chronicles of Narnia by C.S. Lewis.
  • The Lord of the Rings by J.R.R. Tolkien
  • A Wrinkle In Time by Madeline L’Engle.
  • Jane Eyre by Charlotte Bronte.
  • The Book of Longings by Sue Monk Kidd.
  • And despite my disappointment in J.K. Rowling, Harry Potter.

I could easily and endlessly go on…

What is it, do you think, that makes these novels, these texts, more permissive of imagination than traditional sacred texts?

Not surprisingly, I have some thoughts.

Many of us have been taught to think about sacred or spiritual things (and texts) as “absolute truth.” Concepts are concretized and imagination is, for the most part, disallowed.

My go-to example is the Genesis story: The Garden of Eden. Eve and Adam. The tree. The serpent. The fruit. The bite. It is an imaginative answer to the question of why (not how) the world was created. No committee or panel of experts sat down to write it. No one debated about what should be included or not, what was allegory and what was literal, what was to become rigid rule vs. remaining narrative technique. It was first imagined, then recited, then recited again. It changed every time it was told based on the storyteller’s imagination, perspective, mood, language, and audience. As every good story should!

Somehow though, over time, this story (a poem, actually) became a text and the text became a treatise and the treatise became a theology and the theology became something to enforce. (This sounds a lot like the nursery rhyme, “There was an old lady who swallowed a fly…”)

Even though I know exactly how all of this happened, it breaks my heart.

What happens when our imagination is no longer encouraged, even allowed as it relates to our spirituality? My quick answer: We lose interest and leave it behind. And though this may be the healthiest and best of decisions, there is still a loss. A gap exists where these set-in-stone beliefs once resided. It’s hard to heal.

What happens when we reintroduce imagination into the spiritual aspect of our lives, into the deepest and most sacred aspects of our very self and soul? My quick answer: We are passionate, connected, and deeply moved by any and everything that touches our hearts and others’.

All of this is on my mind because I just completed the final edits on one of the chapters in my upcoming book (which still feels strange and amazing to say…and…if you’re keeping up with the countdown, will be published on 10.3./23). It’s the story of a woman who is desperate for Jesus to heal her daughter. Rather than just doing so, he is incredibly rude. (I don’t know how else to explain it.) He says things that are both dismissive and derogatory. Nevertheless, she persists. She demands. She will not be deterred. And in the end, he heals the girl because of the woman’s faith, a mother who fiercely loved.

As you might imagine, endless effort has been extended over the years to rationalize Jesus’ behavior — everything from naming his responses as a sophisticated rhetorical device to saying that he was *merely* testing her faith. Bullshit. (Sorry.)

No question about it: this is an incredibly confusing and unsettling story. But what if we stopped trying to make it fit some rubric of sensibility and instead, saw it as expansive opportunity to imagine something different, something more, something profoundly sacred? What if we let go of the demand for solid answers when it comes to things-spiritual? It’s almost as though we can’t allow the divine to be anything other than perfect. We’re nervous about tarnishing God’s image. Which, ironically and ridiculously, assumes that it’s up to us to maintain! What if the sacred, in any and every form, can handle its own PR? Imagine that!

OK. I digress. Well, not completely. This is my point, after all.

What happens when our imagination is no longer encouraged, even allowed as it relates to our spirituality? We cannot handle ambivalence or contradiction or complexity (all of which, in my personal opinion, are the stuff of life almost all of the time).

And what happens when we reintroduce imagination into the spiritual aspect of our lives? Even into the sacred stories that we’d often far-prefer to leave behind? We can handle so. much. more. We can feel so. much. more. Our spirituality becomes so. much. more.

Here’s the so. much. more. that shows up for me when I give myself free reign to imagine this story (and the divine/sacred) in new ways:

  • I imagine a god to and with whom I can actually relate when all requirement of perfection disappears.
  • I imagine a spirituality in which I can argue, fuss, and fight for what I most deeply desire and deserve.
  • I imagine a life that is like this woman’s: passionate and heartfelt and persistent and alive and awake and deeply, deeply committed.
  • I imagine an experience of the sacred that is shaped by the stories of the women — their voices, their lives, their faith.

Even this cursory imagining spins me into a million more imaginings beside. Every one of which feel sacred and spiritual and divine and real and true and worthwhile. Now that I think of it, it feels a lot like the novels I poured through this week. Immersive. Impossible to put down. Transported. Transformed.

Mmmmm. As it should be, yes? As we would want and hope and intend when it comes to the deepest and most sacred aspects of our very self and soul… I thought about taking this further, but then thought again. Your imagination (and thought) is way more interesting and what matters. So, I hope you’ll do just that! Imagine. Imagine. Imagine!

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Rebellion as a Spiritual Practice

Dec 23, 2022 | Spirituality, Women's Voice & Power

Most if not all of us battle with the tension between our own desires, our deep sense of what’s most true, our certain knowing of what is best-right-wise and how that will impact the people around us. It is rebellious to choose ourselves in the midst of so much pressure to conform, to comply, to be perfect, to put others first.

A woman’s rebellion is disruptive, radical, uncomfortable, counter-cultural, even counter-intuitive. Ironically (even gratefully), a woman’s rebellion is the very thing that invites her into a life that is authentic, integrous, sovereign, and whole; a life that is sacred.

For us to be ourselves (in a world that demands we be so much less) means we will inevitably feel the pain of disruption and discomfort both within and without. This tension, this bind, is untenable and frustrating and heart-breaking.

To step fully into who we are — unrestrained, unhindered, unleashed — should NOT be so hard! It should NOT require our rebellion.

But it does. Not just once, but over and over and over again.

*sigh*

And so . . .

Let’s make rebellion a spiritual practice.

The common definition of a spiritual practice is a specific activity one does to deepen their relationship with the sacred.

Contemplative and activist, Father Richard Rohr says, “Practice is an essential reset button that we must push many times before we can experience any genuine newness. Whether we’re aware of it or not, we are practicing all the time. When we operate by our habituated patterns, we strengthen certain neural pathways, which makes us, as the saying goes, ‘set in our ways.’ But when we stop using old neural grooves, these pathways actually die off! Practice can literally create new responses and allow rigid ones to show themselves.”

Most of us practice just the opposite of rebellion. Instead, as mentioned above, our “habituated patterns” are conformity, compliance, perfectionism, and putting others priorities-and-desires-and-perspectives above our own. The result is just the opposite, as well: instead of deepening our relationship with the sacred, we feel distanced from it.

Rebellion as a spiritual practice has the potential to undo every bit of this. It calls us to boldly name that which separates us from all that is sacred (which, quite frankly, is every message culture promulgates and demands via capitalism, white supremacy, patriarchy, and then some), and reconnects us to our very selves, our sacred selves.

Some examples:

  • When the world says I am not enough, rebellion as a spiritual practice says, “No! I AM enough — exactly as I am, nothing more required, fully divine, fully sovereign.”
  • When social media incessantly urges me to buy, to acquire, to continue scrolling (instead of creating or resting or any number of things that would actually restore instead of exhaust me), rebellion as a spiritual practice has me set down my phone, walk away, and distance myself from the lies.
  • When the person I am in relationship with passive-aggressively demands that I meet and exceed every expectation — even and especially when it is at odds with my own priorities and desires — rebellion as a spiritual practice says “No!” yet again. The dissonance and tension is the very evidence I need to stay the course.
  • When the god of whom I’ve learned deals more in shame than grace, rebellion as a spiritual practice, imagines a god who would never think of such a thing, who sees me as practically perfect in every way, who delights in who I am, exactly as I am, right now and always.
  • When I feel the pressure to do more, work harder, hustle faster, grind and grind and grind — no matter the cost to my mental, emotional, or physical well-being — rebellion as a spiritual practice is an intentional choice to step back, to step away, to take a bath or a nap or both, to be quiet, to stop running in order to feel productive, validated, or worthy.
  • When the voice inside my head tells me I’m being selfish to do any of the above, rebellion as a spiritual practice is the disciplined intention to listen to my heart instead, to choose myself, to see myself as worthy, to trust the know-that-I-know-that-I-know voice within.

“If you have yet to be called an incorrigible, defiant woman, don’t worry, there is still time.”
~ Clarissa Pinkola Estés

“A rebel! How glorious the name sounds when applied to a woman. Oh, rebellious woman, to you the world looks in hope.”
~ Matlida Joslyn Gage (1826–1898)

Here is what I hope for you (and me):

When we rebel, when we bravely resist all that holds us back or down, when we are incorrigible and defiant, when we willingly step into the flames of disruption and discomfort — not to burn, but to blaze — we cannot possibly be closer to the sacred.

And that, it seems to me, is a practice worth . . . well, practicing!

May it be so.

*****

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About Being In Control

Dec 16, 2022 | Sovereignty, Women's Voice & Power, Women's Wisdom

A few weeks back I was in a place I haven’t been for two-plus years: wearing a lavalier mic, standing in front of a room full of people, training and facilitating. It was fun AND a bit nerve-wracking.

I used to do this almost every day in my corporate position: travel nearly every week to a new place and spend one or two days training folks on how to have effective conversations; leadership and professional development stuff. Different corporations. Sometimes execs and managers. Sometimes mid-level. Sometimes a particular division or team. Usually a tossed salad of everything and everyone. No matter how much was different about each place and group, the content stayed exactly the same. And so, NOT nerve-wracking. I always knew exactly what I was going to say every. single. time.

This time, I did not know exactly what I was going to say. This time I was not representing a company that owns proprietary content of which I am paid to be an expert. This time I was in a consulting role with content I created — which I’ve not practiced ad nauseum, memorized, rinsed and repeated. And, one other tiny detail: this time I was working for my sister! (No pressure.)

No surprise: all of this got me to thinking:

There is often a chasm between thinking about trusting ourselves and actually trusting ourselves. 

Whether it’s public speaking
or writing a book
or saying “yes” to a first date
or ending a relationship
or leaving a job
or speaking up in a meeting
(and a million more things besides). . .

. . . there is a moment, a minute, a month, what seems a lifetime, where we hesitate. Can I really pull this off? Will it even matter? What if I mess up? What will people think? What if I’m misunderstood?

I won’t speak for you, but in all of these examples and then some, one thing holds me back: I want to be in complete control of everything, really. Of myself. Of how everyone else will respond. Of how every single detail will play out. Of the results. Of the outcome.

And this need/demand? Wanting to be in control IS the chasm. And it separates me from what I most want, most desire, most hope for, most hope to be.

The logical follow-on question then, is this: if my need/demand to be in control (of everything, really) is the chasm — the gap between thinking about trusting myself and actually trusting myself — then what is the bridge?

I’m not crazy about the answer . . .

The bridge between thinking about trusting ourselves and actually trusting ourselves is letting go of control.

*gulp*

It would be great if I could tell you exactly how to do this. How to let go, give up the need for control, risk, step forward, do it anyway.

It would be great if there was some secret formula, some 3- or 12-step plan, some failsafe advice that, if followed, would guarantee complete safety and certainty while maintaining complete control (of everything, really).

There is no such thing.

So, it seems that this is what we’re left with:
The only way to let go is to let go.
The only way to give up the need for control is to give up control.
The only way to risk is to risk.
The only way to step forward is to step forward.
The only way to do the thing is to do it.

*deep breath*

*****

I should tell you that everything went perfectly fine a few weeks back. Well, not “perfectly” fine. I made a few mistakes. Nothing fell apart. I didn’t fall apart. I lived to tell the story. I WAS actually able to trust myself. It’s a happy-ending story, to be sure. But trust me, I have TONS of examples in which just the opposite was true: I doubled-down on control, I refused to let go, I did everything I could to minimize even the slightest bit of risk. I still do.

When I remember these stories, I feel a kind of low-grade exhaustion seep into me. My shoulders slump. A sense of futility almost overwhelms. And what I realize is that everything I have been SO committed to keeping in my grip usually ends up either strangling me or sucking the life right out of me.

In truth (and when I extend myself some grace), I have more positive experiences and stories than just a few weeks ago: my TEDx talk, ending my marriage, quitting my job, starting my own business, writing a book. Even creating content and presenting it for the company my sister leads. And when I remember these stories, I feel invigorated and strong. My posture straightens. A sense of encouragement, even pride sets in. And what I realize is that when I let go of control, I am not OUT of control, but finally-and-fully myself. I can breathe.

So, what about you? What stories do you remember?

Where did you, like me, double-down on control? Where you refused to let go and held on even tighter still? Where you had risk-mitigation as your number-one priority? When you remember them, what do you feel?

Where did trust yourself . . . no matter how rickety the bridge you had to step onto? And when you remember them, what do you feel?

It’s probably too simplistic, but it feels true nonetheless: the fact that you can actually remember this latter group of stories, that you do have experience with letting go of control (and even surviving) means one really important thing:

You can trust yourself — again, every time, in all things, always.

And now that I think about it, maybe this IS a sort of secret formula, a 1-step plan, some good advice (even if not failsafe) that does not guarantee complete safety and certainty, but that certainly reminds you of just how amazing and trust-worthy you already are — yes, again, every time, in all things, and always.

Take some risks in the days and weeks ahead, yes? Let go of control (even if only a bit). And trust yourself. You can, you know?!! Again, every time, in all things, always.

May it be so.

*****

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