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My Inner Critic = The Patriarchy

Sep 5, 2017 | My sort-of Sermons, Sovereignty, Spirituality, Women's Voice & Power, Writing

I was recently organizing files on my computer (something I do when I intend to write, but instead find busy work…) and came across a piece I wrote just over a year ago. Why I didn’t post it then, why I didn’t work with it more, I do not know…Well, I have a hunch, but I’ll get to that at the end. First, the writing I found…

 

*****

 

Perhaps this isn’t news to you, but I just realized this morning that the voice of the inner critic inside of me is the patriarchy; even more specifically, the patriarchal god.

This actually came as a shock to me – one I am still sitting with and trying to make sense of. But the second I wrote the words (which I will share in a moment), I knew this was true. And now that I know this is true, I have a clarity and certainty about some other things that I didn’t before (which I’ll also share in a moment).

First, how I got to this realization:

As is my normal routine, I journal in the morning. I set the alarm and, with the best of intentions, try my hardest to not look at the emails that have accumulated overnight on my phone. I go to the kitchen, fill the teakettle with water, get coffee measured into my French press, and then open up my 3-ring binder and take out two sheets of college-ruled paper. I take the cap off my very favorite pen and write the date in neat script on the top line.

By then the water is hot enough to pour into the press. I wait the four interminable minutes it takes for the coffee to steep, gratefully pour it into my waiting mug, then return to my chair, my notebook, the paper, my pen.

This morning I was recounting details of my previous day, reflecting on what was ahead in the hours to come, scribing a litany of words and questions and feelings. Nothing monumental. Nothing transformational. Just the practice of pen on paper, page after page, day after day.

In the midst of these musings, I began to write about my writing – this writing – this practice of pen on paper, page after page, day after day. As often happens, I dropped down a level – from information to reflection – and then, not surprisingly, to critique.

Why am I writing any of this? What is the point? What is its value?

And only because I have gotten just slightly wiser to its ways over the years, I began to write out exactly what my inner critic had to say:

What a ridiculous waste of time! How arrogant of you to think that your writing has the capacity to impact anyone. Are you kidding? Just because you’ve filled pages and pages over the years, doesn’t make you some kind of expert. And clearly, it’s not made any difference in your life. After all, you’re still listening to me, aren’t you? Why you don’t finally and once-and-for-all give up fighting me and trying to hear any other voice than mine? You know I’m going to endure, defeat, and conquer. I mean, really! What other voice has this much staying power, this much resolve, this much potency, this much influence? I am undefeatable! I am impossible to silence. I am all-powerful. I am God!

What? What? Wait! Go back. What did I just write?

A smile spread over my face and I immediately knew two things: 1) my daily writing practice which often, admittedly, seems trivial at times, actually matters – made obvious through three small words that are now out in the open and exposed; and 2) that “God” comment needs a LOT more attention!

My writing continued:

There. That’s the bottom line. The critic within me is God. Which is crazy – and not. This IS the God I’ve learned of, at least in part: the God I must fear, the God that keeps me in my place and silent, the God of the patriarchy.

More wheels turn as I speedily scribe and watch myself write these words:

Could it be that the inner critic IS the patriarchy, is the patriarchal God?

So, there you have it. That’s how I got to this realization and awareness. Now, as promised, the clarity and certainty about some other things.

I have understood the voice of the inner critic to come from, well, the inner-me. I have seen it as the collective voice of all those spoken to me throughout the years – negative messages I’ve heard, taken in, and believed. But even more, I have convinced myself that its volume and tenacity is because I have fed and fueled those messages, because I have not had the will or fortitude to disavow them. I have seen the inner critic itself as something inherently within me, as part of me.

And because of such, it is something to be exorcised out of me, something aberrant or wrong about me, something I must be blamed for and ultimately responsible for. The inner critic is clearly and resolutely my character flaw.

The problems with this are so prolific, I don’t even know where to start. Stories flood my mind – each one sticky with shame. And, truth-be-told, shame that has been self-inflicted: I should have done better. I should have tried harder. I should have stopped sooner. I should have said yes. I should have said no. I should have known.

Let me intentionally stop this tirade and go back to my earlier revelation: the inner critic is the patriarchy and even more specifically, the patriarchal god.

This is a big deal. A huge deal. A game-changer.

It’s like the great eye in Lord of the Rings (my VERY favorite movie, by the way). It turns, the focus shifts, and I recognize that the force that has controlled me for far too long and for which I have blamed myself, is something that is not me, something I could have no more stopped or controlled than been able to fly. And this not-of-me external force has allowed my shame because in so doing it has remained undiscovered, off the hook, and fancy free to wreak as much havoc as it likes.

As long as the patriarchy can keep me thinking that I am the one to blame, it has accomplished its greatest feat and highest aspiration.

And oh, how successful it has been.

I write some more.

Now you have revealed your cards. Now I know what I’m dealing with here. And now I know exactly what is needed to soother the beast, to tame this savage, to calm my very soul.

I need the God who speaks just the opposite, who reminds me who I am, who blesses and honors, who loves. I need the God of the women I know and the stories I tell. I need the God who speaks wisdom and grace. I need the God who is mother. I need the God who is feminine. I need the God who is far more fierce and powerful and all-consuming than the little god who isn’t one at all, but has somehow become confused.

And this God, though not often enough named as such, is alive and well and waiting within.

She rises still – and strong. She will yet roar.

Me too.

*****

Do you have a hunch as to why I didn’t post this piece until now, until just happening to stumble across it almost a year later?

Well, there’s this: the patriarchy (and/or the inner critic, and/or the Imposter Complex, call it what you will) is still alive and well – within me. The subconscious messaging that tells me to keep such things to myself, to only say what’s acceptable, to not expose it…ever.

Well, until now.

Maybe you, too?

About Being Ubiquitous

Aug 7, 2017 | My sort-of Sermons, Spirituality

This post could be entitled About Being God Without Realizing Such.

I came across this word while reading a novel a week or so ago and texted myself this note: Look up ubiquitous. (I do this sometimes, no, lots of times: type myself texts so that I don’t forget…because I will.) Later, I did look it up. (Voila! the value of the note!)

u·biq·ui·tous | y͞ooˈbikwədəs
adjective
existing or being everywhere at the same time : constantly encountered

The thought occurred to me that this IS what we are – ubiquitous, or at least, what we are attempting. OK, not you, just me.

This is what I’m attempting – as a woman, an entrepreneur, a writer, a mom, a friend. And more than just attempting, it seems required! Facebook. Twitter (which I finally abandoned). Instagram. Pinterest. Medium. LinkedIn.

And the evidence of my ubiquitousness? After typing out each word in the previous sentence, I then spent the time to find-and-enter hyperlinks for each so that you can see that I’m everywhere at the same time : constantly encountered : ubiquitous. Blech.

The next thought that occurred to me was the idea of God as omnipresent. This is a theological term that even without theological training, you can probably parse out for yourself. But here, I’m happy to help:

om·ni·pres·ent | ämnəˈpreznt/
adjective
widely or constantly encountered; common or widespread

Sound familiar? Like anything else you’ve recently heard? Here’s a big surprise: a synonym for omnipresent is…wait for it…ubiquitous.

So, let me reverse engineer things: we then, in our efforts to be ubiquitous, are attempting to be like God.

OK, not “we,” just me.

As a woman who is an entrepreneur who is trying to run a business and build a platform and write and be a mom and be a friend and simultaneously be everywhere at the same.

It’s no wonder I’m sometimes, lots of times, weary. (Maybe you, too?)

It seems a bit problematic, don’t you think? I don’t need (at least here and now) to have a conversation about God – as omnipresent or not, ubiquitous or not, even existing, or not! I’m merely stating that an attribute we once wholly and nearly-unanimously applied to THE Deity, is now what we all aspire to be.

Even as I type words which might sound provocative, they really aren’t. This is what all of humanity has been doing from the beginning of time – creating gods in our own image. How could we not, really? This IS human nature. And if I wax even a bit more philosophical, there IS no God other than the one we’ve created – in our own image. How could there be? We’re the ones who have described and made sense of (so we often think) every form/version of the Divine that has ever existed! (I’m not saying…yet again…that God doesn’t exist. I’m just naming that WE are the ones who have created, constructed, described, and written/preached/demanded any and every comprehension of any god that has ever existed or ever will. There’s no Plan B on this one.)

OK. Enough of my random thoughts and texts-to-self and dictionary de nitions and theological/philosophical musings.  Here’s my point:

I don’t want to be ubiquitous, or omnipresent, or like God; I don’t want to be God at all!

Though I said otherwise, maybe I am having a conversation about God. For all my ambivalence, ever-shifting opinions, and intentionally unlearned doctrine-of-a-lifetime, here’s what I can tell you: any God I would believe in or espouse would be everything I’m not; a God who is not in my image – at all; a God who
is ubiquitous so that I don’t have to be!

So what’s a girl to do? (Yes, just me; not you.)

One “answer” is to believe and *just* have faith that this God does exist. Because if I did, if I would, if I could, then I would no longer have to work so hard and be everywhere at the same time, right? It wouldn’t be my job, but God’s. Right.

And…this is where the idea of faith gets a bit dicey, yes? What if God (no matter how understood or comprehended, or not) doesn’t have everything in hand? What if God doesn’t care about my business, my platform, my bank account the same way that I do? I can’t actually trust, can’t actually let go, because what if…God forbid…things didn’t work out the way I wanted them to? I must stay in control. I must navigate and engineer my every reality. And yes, I must be everywhere at the same time : constantly encountered : ubiquitous, because who knows what might happen if I stopped?!?

Wait.

That’s a good question.

What might really-truly-actually happen if I stopped?

I’d rest. I’d stop worrying. I’d stop feeling like there’s always more to do, that I haven’t done enough, that if only I work harder, then… I’d be able to sit still. I’d not need my phone umbilically connected to me at all times. I’d trust that all will be well and all will be well and all manner of things will be well. And then I’d breathe. A lot. I’d step away from my computer. I’d need no Tylenol for the pain across my upper back and shoulders. I’d enjoy where I am and who I am and who I am with and all that I love.

Oh…that.

I looked up one more thing in the midst of all of this pondering: the antonyms to ubiquitous and omnipresent. Want to know what they are?

rare
scarce
limited

In other words, fully human, fully unique, fully present, fully me.

I don’t say any of this to declare my abstinence from social media or any and all of the activities in which I’m engaged to keep my business (and life) going. Nor do I assume anyone else should do the same. But I am going to think about why I ever thought that I could be (or want to be) everywhere at the same time: constantly encountered, ubiquitous. I am going to wonder a bit more about why I ever thought that I could be God (without actually realizing that this was what I was doing). And I am going to think much more about what it means to be rare, scare, and limited – because I am. Which, now that I say it, sounds WAY better than ubiquitous anyway!

God on a Woman’s Terms

Jul 31, 2017 | Hope & Encouragement, My sort-of Sermons, Sacred Stories, Sovereignty, Spirituality

For most of us, the word “sacred” conjures some thought of God.

Perhaps you associate this with a positive set of adjectives, ideas, beliefs, experiences, and memories.

Perhaps not.

  • Perhaps your experience or understanding of God is one you’ve worked hard to redefine and redeem (on your own terms).
  • Perhaps you’ve walked away from all you were taught and have chosen to not reconstruct anything in its place.
  • Perhaps you’ve never learned of God in any formal way, but have always known that some greater power or force or energy existed; you just knew, no one had to tell you.
  • Perhaps you’ve known God by another name, by many names.

Whichever “perhaps” is yours or combination thereof, we can agree that it’s a complicated word, a complicated concept, and highly diverse.

As I grew up, in the way that I grew up, a diversity of understanding or experience was suspect. There was only one God and only one way in which “He” was to be understood and all others were misguided, at best, dangerous, at worst. We could only hope and pray that any who followed anything (or anyone) other would someday find their way to the truth.

As I grew up, my understanding of God changed. It continues to – for which I am profoundly grateful. The sacred (on my terms) is hardly static, but ever-evolving, ever-shifting, ever-growing, ever-transforming itself…and me.

  • My grown-up understanding of God allows, welcomes, and encourages a diversity of experience, naming, theology, and expression.
  • My grown up understanding of God recognizes that any attempt to define the Divine is mere folly and in and of itself delimits the very God I might try to comprehend.
  • My grown-up understanding of God encourages any form and comprehension of such because it realizes that if God is real, if God exists, if God actually is, then God’s very self is quite capable of managing a myriad of forms, thank you very much, and hardly needs my opinion or dogmatic stance.
  • My grown up understanding of God has let go of a Deity that deals in judgment, retribution, or shame.
  • My grown-up understanding of God realizes increasingly that God cannot be understood at all, only experienced, trusted, believed in, doubted, denied, and sometimes all of the above simultaneously!
  • And my grown-up understanding of God doesn’t have to be anything like yours.

I ran a quick search on Amazon in the “books” category with the word God. 481,502 entries exist – which is just the tip of the iceberg, given that the number is merely reflective of those with “God” in the title. I point this out because what I have articulated above is hardly exhaustive, hardly conclusive, hardly anything at all in the context of the Divine. As it should be.

Defining God is a paradox.

Any God worth believing in far-exceeds definition. So I prefer to remain confused, lost in mystery, ever-asking questions, pushing boundaries, risking sacrilege (which I don’t actually worry about at all), being dangerous (which I am completely fine with), and leaning- leaning-leaning into my desire.

Because the God I want to believe in is the God who believes in me. And when I encounter that God, I have come full circle – back to the myself which, if you’ve been following along, is the sacred.

Believe me: your experience and expression of the sacred on your own terms will be profoundly enhanced and exponentially more expansive when you decide for you what, how, and even who the Divine is – and isn’t.

The decision is yours. The choice is yours. And you can change your mind as you wish. You have permission!

So…do exactly this!

Carve out some time to create a couple of lists. No pressure. Nothing taxing or difficult or even required. Again, just curiosity and grace and kindness. On the first list write out everything that comes to mind when you hear the word God. No editing. No censoring. No holding back. On the second list write out every good quality, characteristic, and/or experience that you most deeply respect, even desire. Again, no holding back. Where do the two lists overlap? (It’s possible that your answer is “nowhere!”) Where do they diverge?

Now, consider a God who looks and feels far more like the second list than the first. If that list described God, what would your belief look like? What would your faith feel like? How would your trust be strengthened and made manifest? What would the sacred now mean? Who would you now be? Mmmmm. Exactly.

May you always remember the Beloved is your divine and sacred self. ~ Earthschool Harmony

My invitation and endless desire on your behalf:

Reclaim the sacred for yourself – on your own terms, in your own ways, through your own lens, on behalf of your own experience. Because you can. Because you must. Because the sacred is you, you know. The real, holy you. And you matter. A lot.

On the Phone vs. In a Pew

Nov 6, 2016 | Spirituality

I had a conversation yesterday with a friend. She’s married. I’m not anymore. She lives in the South. I definitely do not. She has a fulltime job outside her home. Mine keeps me here, in yoga pants most days and perched at my desk in my dining room. She attends church. I do not.

Despite our differences, it’s this last point that is our greatest place of connection. I, for all intents and purposes, left the church when I left my marriage to the pastor. She still attends, but wishes either that she didn’t have to or that she could find some resonance and affinity within. And for reasons that I completely understand, she still attends, she stays, she tolerates, and often – silently and in isolation – she rages. I listen. I nod. I get it.

I wonder if her situation is unique. But before the question even completely forms in my mind, I already know the answer. She is not. She is just like me. I was her – in a pew every Sunday; longing to hear something, anything different and knowing that I wouldn’t; caught between my desire for community, a safe and nurturing space for my daughters, the lack-of tension my absence would create in my marriage and my ambivalence, oft’ disdain, and endless frustration over what I witnessed, what I heard, what I felt – or didn’t.

There’s no one solution to this bind for her or for me, no all-inclusive answer that mitigates loss on the one hand and offers respite on the other.

There was a day when people attended church and (mostly) agreed with what they heard. They nodded in affirmation. They spoke or interned an “amen” when the message or the music resonated. They embraced friends – aware that they were among their own. And they left the confines of that sacred space feeling stronger, uplifted, encouraged – shoulders squared to the week ahead and grateful for a place and time in which they felt at home.

I suppose I am somewhat jaded, but I no longer believe that church is where I will experience this. Not because the people within are incapable of such, but because the system of beliefs to which I must accede in order to fit in is too incongruous for my soul to survive.

…church has become a spiritual, even a theological struggle for me. I have found it increasingly difficult to sing hymns that celebrate a hierarchical heavenly realm, to recite creeds that feel disconnected from life, to pray liturgies that emphasize salvation through blood, to listen to sermons that preach an exclusive way to God, to participate in sacraments that exclude others, and to find myself confined to a hard pew in a building with no windows to the world outside. ~ Diana Butler Bass, Grounded

And yet, miraculously and gratefully, my soul does survive – and thrive – completely outside of this system (something I disbelieved while still within). I am supported and strengthened by relationship with people who are nothing like me, who do not know the stories of which I speak, who wonder who I am talking about (and why) when I mention the Syrophoenician or the Shunnamite, and who love me still.

Then every once in a while, like this morning, I have a conversation with a woman who gets my every story (including the Syrophoenician and the Shunnamite); we are separated by miles and even similarity, but no less desirous of friendship, kinship, and talk of sacred stuff.

I hang up and my soul breathes in a whispered “amen;” I utter an unspoken prayer of gratitude and give a wink-and-a-nod to something that feels akin to grace…maybe even God.

It is heartbreaking to be alone in one’s beliefs or lack thereof, even more so to be surrounded by people who believe (or don’t) far differently than oneself and feel unseen, unheard, unnoticed, unappreciated, un-understood. I am so profoundly aware-and-thankful that this is not my story today. And I hold such a place of tenderness and affinity for those who remain – for a myriad of legitimate reasons – in a story that is even remotely less-than the one they long for. Religious. Relational. In any form.

May we be ones who honestly name heartbreak – first and foremost our own; then on behalf of others. May we be holders and creators of safety and the sacred (even if “only” on the phone). May we be ones who bravely leave spaces that are not safe, do not heal, do not encourage and uplift. If we cannot, at least not yet or not now, may we be ones who boldly bear and bridge the gap, the ravine, the in-between. And may all of us – no matter our location, our circumstances, our beliefs, or the state of our souls, be ones who both receive and offer what is hungered for most, needed most, all that really matters: love and love and love.

Imagination and then some…

Feb 21, 2015 | Sacred Stories, Women's Wisdom

Imagination is a wonderful, healing, redeeming, strengthening, transformative thing.

I spend a lot of my time in this act, this work, this calling – the privilege of imagining. How lucky am I?

The stories I tell, the stories I love, are filled with imagination. It’s true! Even the stories of women in Scripture. Oh! Wait! Had you heard something else? Like they are actually carved in stone? Oh, well there’s (at least part of ) the problem! They’re not! Like any story, they are fluid, ever-changing, moving, shape-shifting, and offering meaning to their hearer through the lens of their teller.

First told ’round camp fires and in caves, the oral tradition carried their truth through the generations. Later, carved in stone (OK. I admit it: this part is true), then written on scrolls, then translated and transcribed (and imagined) again and again. Printed. Organized. Argued and fought over. And translated even more. Even still, their significance survives: in art, in poetry, in prose, in song. Ancient, sacred stories infused with imagination.

Though many have walked away (if not run screaming into the dark) because of the ways in which these stories have become doctrine have become dogma have become dogmatism, I am not willing to do so.

Because they were reimagined and retold again and again, in ever- changing ways, I can do the same. I get to do the same.

I began to figure this out while in Seminary – not the most common place in which one uses imagination. As part of my M.Div. degree I was required to take a year of Hebrew and another of Greek. I don’t remember a bit of either, but I will never forget what I learned through them: this whole translation thing is SUPER subjective. Always has been. Always will be. And if that’s true (which it is), then I can translate and imagine and tell the stories just as well as the other guys (which yes, most of the time, have been and still are guys).

My imagination. My perspective. My telling.

When I imagine to my heart’s content, I am the one who is healed, redeemed, strengthened, and transformed.

Oh, the stories I could tell you of this; the myriad of ways in which these stories (and the women within them) have changed my life. But we’d be here for days…

“There is no use trying,” said Alice; “one can’t believe impossible things.” “I dare say you haven’t had much practice,” said the Queen. “When I was your age, I always did it for half an hour a day. Why, sometimes I’ve believed as many as six impossible things before breakfast.” ~ Lewis Carroll

You may find it impossible to believe that the stories of women in Scripture could possibly still speak; more, could possibly speak to you (without the doctrine or dogma or dogmatism). I get that.

“Impossible!” you say. And, like the Queen, it is my honor to continually invite you to a world of imagination, maybe even belief, and most definitely hope. Maybe not before breakfast, but hey, I’m always up for a good challenge!

My hope(s) and endless imaginings for you?

  • That you would come to not just imagine, but know and believe that there are stories that long to be heard and known and experienced by you that will touch and embolden your heart.
  • That you would not just imagine, but know and believe that you are not alone; even more, realize that you are surrounded by an entire chorus of your matrilineage.
  • That you would not just imagine, but know and believe that your story matters.

May it be so.