On the Phone vs. In a Pew

Nov 6, 2016 | Spirituality

I had a conversation yesterday with a friend. She’s married. I’m not anymore. She lives in the South. I definitely do not. She has a fulltime job outside her home. Mine keeps me here, in yoga pants most days and perched at my desk in my dining room. She attends church. I do not.

Despite our differences, it’s this last point that is our greatest place of connection. I, for all intents and purposes, left the church when I left my marriage to the pastor. She still attends, but wishes either that she didn’t have to or that she could find some resonance and affinity within. And for reasons that I completely understand, she still attends, she stays, she tolerates, and often – silently and in isolation – she rages. I listen. I nod. I get it.

I wonder if her situation is unique. But before the question even completely forms in my mind, I already know the answer. She is not. She is just like me. I was her – in a pew every Sunday; longing to hear something, anything different and knowing that I wouldn’t; caught between my desire for community, a safe and nurturing space for my daughters, the lack-of tension my absence would create in my marriage and my ambivalence, oft’ disdain, and endless frustration over what I witnessed, what I heard, what I felt – or didn’t.

There’s no one solution to this bind for her or for me, no all-inclusive answer that mitigates loss on the one hand and offers respite on the other.

There was a day when people attended church and (mostly) agreed with what they heard. They nodded in affirmation. They spoke or interned an “amen” when the message or the music resonated. They embraced friends – aware that they were among their own. And they left the confines of that sacred space feeling stronger, uplifted, encouraged – shoulders squared to the week ahead and grateful for a place and time in which they felt at home.

I suppose I am somewhat jaded, but I no longer believe that church is where I will experience this. Not because the people within are incapable of such, but because the system of beliefs to which I must accede in order to fit in is too incongruous for my soul to survive.

…church has become a spiritual, even a theological struggle for me. I have found it increasingly difficult to sing hymns that celebrate a hierarchical heavenly realm, to recite creeds that feel disconnected from life, to pray liturgies that emphasize salvation through blood, to listen to sermons that preach an exclusive way to God, to participate in sacraments that exclude others, and to find myself confined to a hard pew in a building with no windows to the world outside. ~ Diana Butler Bass, Grounded

And yet, miraculously and gratefully, my soul does survive – and thrive – completely outside of this system (something I disbelieved while still within). I am supported and strengthened by relationship with people who are nothing like me, who do not know the stories of which I speak, who wonder who I am talking about (and why) when I mention the Syrophoenician or the Shunnamite, and who love me still.

Then every once in a while, like this morning, I have a conversation with a woman who gets my every story (including the Syrophoenician and the Shunnamite); we are separated by miles and even similarity, but no less desirous of friendship, kinship, and talk of sacred stuff.

I hang up and my soul breathes in a whispered “amen;” I utter an unspoken prayer of gratitude and give a wink-and-a-nod to something that feels akin to grace…maybe even God.

It is heartbreaking to be alone in one’s beliefs or lack thereof, even more so to be surrounded by people who believe (or don’t) far differently than oneself and feel unseen, unheard, unnoticed, unappreciated, un-understood. I am so profoundly aware-and-thankful that this is not my story today. And I hold such a place of tenderness and affinity for those who remain – for a myriad of legitimate reasons – in a story that is even remotely less-than the one they long for. Religious. Relational. In any form.

May we be ones who honestly name heartbreak – first and foremost our own; then on behalf of others. May we be holders and creators of safety and the sacred (even if “only” on the phone). May we be ones who bravely leave spaces that are not safe, do not heal, do not encourage and uplift. If we cannot, at least not yet or not now, may we be ones who boldly bear and bridge the gap, the ravine, the in-between. And may all of us – no matter our location, our circumstances, our beliefs, or the state of our souls, be ones who both receive and offer what is hungered for most, needed most, all that really matters: love and love and love.

Messy is Preferable

Aug 12, 2015 | Spirituality

Sunday morning was a known and predictable entity for me while growing up; a thing in and of itself. No question ever considered, we would be in church. All five of us. Everyone in the car. Everyone in the pew. Everyone paying attention. Everyone being respectful. Everyone singing the songs. Everyone following the rules. At a certain point in the service, I would be excused to Sunday School. I have few memories of these rooms: small chairs, big tables, flannelgraphs, bible stories, right answers, wrong ones, a craft project, songs sung, maybe a snack. Afterward, the Fellowship Hall. Finding my parents. Waiting for obligatory conversations to end. Getting back in the car. Heading home.

As I reflect, I see that weekly ritual as a mirage: Sunday morning became the façade we maintained the rest of the week: all of us in our right places, paying attention, being respectful, following the rules. A command performance – though we didn’t realize it. We would be – come hell or highwater – a family that worshipped together, prayed together, and yes, stayed together. Only we didn’t.

*****

Years later, while in seminary and studying aspects of “church” of all things, I would ask my (now ex-) husband, the pastor, what he thought about making Sunday morning a space and experience that invited honest, vulnerable, and real conversation; a place in which the mirage and façade could be broken; a place in which authenticity was welcomed, invited, and above all else, safe. (That conversation never went anywhere. I think he believed that was happening.)

I’d dress my daughters in their darling outfits. The three of us would sit on the very front pew. Perfect. Pretty. Well behaved. At the expected cue, the two of them would leave my side, walk down the center aisle, and head off to Sunday School – toddlers with shiny shoes and bouncy curls. And in expected required fashion – smiling, stoic, and barely sane – I stayed. Until I didn’t.

*****

I left that pew – the one of the distant past and more recent – thinking that in so doing, I left behind the veneer. But the smell of it still lingers: the plasticky desire for a perfect Sunday morning, a perfect family, perfect relationships, a perfect life. And I can feel my highly-honed proclivity to pretend that it is. Except it isn’t.

My life is messy. My relationships are messy. My family is messy. My Sunday’s are too (thankfully): sleeping in, drinking coffee, reading Brain Pickings Weekly, braving Costco and Target and the grocery store, doing laundry, and sometimes – if my daughters’ schedules permit (and the stars align) a movie together.

And my soul is messy. The days of a Bible verse to satisfy every doubt or disappointment, definitive solutions to life’s most difficult questions, a pre-determined god, a 3-point sermon, and less-than-fresh cookies after the service are long gone.

In their place are questions and wonderings and looking within and finding my own answers and long conversations with amazing women over wine – not to mention writing (and writing and writing).

I’m learning to allow for this ongoing, twisty, often-directionless-but-incredible and did I mention (?) messy journey; this life that’s mine.

That hardly means it’s easy. The mess (though completely understood and even chosen) remains hard for me to tolerate and allow. The tendency is high to nail everything down, to find some system that works, to hammer away at my flaws, to sublimate my intuition, to think that if I just try harder… I’ve learned to color in the lines, to never get angry or be moody or say how I really feel, to bury my emotions, to keep a stiff upper lip, to be disciplined, to be the responsible one, to hold it all together, to smile politely, to sit, to stay. Except I can’t.

*****

These days, the problems inherent in my Sunday morning reality overwhelm and sadden me. The least disruption is huge. One crayon mark on the wall is fatal. One unmet expectation is seen as a betrayal.  There’s little bandwidth for ambivalence or confusion or, god forbid, grief. Desire and naming and truth-telling feel dangerous.

Because they are.

*****

So I’m experimenting (metaphorically) with scribbling on walls in permanent marker. I’m choosing to scream and yell and rage and weep (mostly on the pages of my journal or multiple documents on my Mac). I’m wondering what it would feel like to actually be connected to my body, to the earth, and consequently-really passionately, to the Feminine.

I’m learning (again and again and again) to tell the truth – first and foremost to myself. I’m throwing stuff away. I got my nose pierced. I’m toying with the idea of a tattoo. And I constantly fantasize about buying a TinyHouse and moving to Costa Rica or Southern Italy or Carmel or Vashon Island or anywhere, really.

I’ve given up nearly all of my Sunday morning beliefs. New ones, graciously and gratefully, have taken their place, including this:

Messy is preferable – to pretending, to dogmatism, to being disingenuous, to denial.

And this:

The Sacred shows up in undeniable and impossible-to-ignore ways when we acknowledge just how far we are from perfection, when we trust that know-that-we-know-that-we-know voice within, when we actually invite the mess to coexist with the miracles.

Not just on Sunday morning, but every day, all day, and in all ways.

May it be so.

An Easter Reflection

Apr 20, 2014 | My sort-of Sermons, Spirituality

I will not be attending Easter services today. 

I will not witness the rows of shiny, white patent-leather shoes, frilly dresses, and neckties. I will not gasp when the black shroud is dramatically pulled down from the cross. I will not hear the Hallelujah Chorus. I will not see the lilies. I will drink coffee. I will reflect. I will probably write. I will enjoy the Mason jars filled with orange tulips on my kitchen table. And later, I will decorate Easter eggs with my daughters. I might even open a bottle of champagne. 

I’ve been pondering all of this; what it means and feels like to be disconnected from this Sunday’s tradition, but still umbilically tied to its rituals, its in-my-DNA tug and influence. I’ve pondered even more of how Easter is not exclusive to the church; how if it offers meaning, if it matters, then its value remains and must be made known in ways that are rich and relevant for me.  

And oh, how rich and relevant it’s been.

This whole week, has been rife with symbol and sign (as all weeks are, really). This Holy Week (as all weeks are, really) has called me to story; to death and darkness, to sadness and loss, to questions without answers, to a can’t-see-how-it’s-gonna-happen-but-still-I’m-gonna-trust kind of hope, to perseverance, to risk, to courage, to voice, to condence, to places and people who call me to more.

This whole and holy week has called me to life; to my life. And isn’t this, above and beyond all else, what Easter is about – church, religion, or no?  

“Why do you look for the living among the dead?” asked Jesus when he encountered Mary in the graveyard. 

Indeed. My holy and whole life (and yours) is to be found and experienced where life dwells: in deep breaths and coursing blood, in muscle and bone, in earth and water, in conversation and silence, in laughter and tears, in friends and foes, in facing fears and choosing love, in the sacred stuff of every day.  

So breathe in and rise up. A new day dawns. Light gleams. Stones move. The earth quakes. Buried, silenced, and shrouded ends. Tombs are emptied. Veils are torn. Angels appear. Graveclothes are shed. Death does not have the final say. Song breaks forth. Miracles occur. 

And resurrection always comes.