Choosing others’ comfort OR choosing self

May 31, 2021 | My sort-of Sermons, Sacred Stories, Sovereignty, Women's Voice & Power

I have a library of personal stories in which I let others’ needs demands overrule my own. I’m not proud of them, certainly not happy about them, and aware that without them I would have never learned the lessons they taught: boundaries, self-care, self-esteem, sovereignty, and more. Of them all, the hardest one has been learning to use my voice; not speaking in and of itself, but speaking my truth without editing, censoring, holding back, or apologizing.

“When we speak we are afraid our words will not be heard or welcomed. But when we are silent, we are still afraid. So it is better to speak.” ~ Audre Lorde

She’s right, of course. But knowing this doesn’t make it easier. It’s scary to anticipate the fallout, the misunderstanding, even subsequent isolation and still speak, still write, still tell the truth, still articulate an opinion, still stand our ground.

What’s far easier, at least in the short run, is compromising. Saying just enough, but not upsetting anyone. Hinting at what we mean and then getting angry (usually with ourselves) when we’re not intuitively understood. And worst of all, saying what others want to hear or doing what others want, even and especially at our own expense.

When I look back at my many experiences and stories of such, what frustrates me most is how many times I felt like I had no choice; that I had to bite my tongue or censure my thoughts or tamp down my desires. I could not see a way to honor myself without someone else paying a price (or so I thought). And all of this without any recognition of the tremendous price I was paying over and over again.

It’s a false dichotomy – and an untenable one: either keeping others comfortable or honoring our very self.

We should never have to deliberate between compromising ourself, no matter how slightly, or paying a price for holding fast to what we know, believe, and feel. And yet we do – over and over and over again. 

Ready for the good news in all of this?

When we inventory and acknowledge the times in which we’ve compromised, not spoken up, not told or lived our truth, not chosen ourself, these become the impetus to do nothing of the sort ever again! Our hardest experiences – past and present – are what enable us to change course; to reimagine and rewrite our story, then live into the one we desire and deserve. Our awareness is what enables choice – and change.

Do the risks, costs, or fears go away? Absolutely not. In some ways, they probably increase. But so does our strength and certainty and courage and sovereignty. 

Yes, in retrospect, I might wish that I’d chosen myself sooner, that I’d trusted my voice earlier, that I’d nipped any form of compromise in the bud and in the moment. But I’m profoundly grateful for the gift of perspective – to witness my own growth and transformation; to feel the surge of strength, even joy, that comes when I do  choose myself; to extend myself grace when that has not been the case – and may yet be again.

So, my invitation to you?

List out the stories you wish were not yours – the ones in which you compromised or stayed silent or said what others wanted to hear or sold yourself short or, or, or… Let yourself feel all the feels associated with each. And then stand back and look at you now – who you have become, what you have accomplished, how you have grown, what you now know and understand and believe about yourself that once felt like mist and shadow. That’s a story worth telling and living. That’s your story – complex and dramatic and challenging and amazing. And the awareness and appreciation of that story? That’s the reimagining and retelling and redeeming of stories that I’m talking about all the time. It changes everything. 

 

*****

A tiny PS: One of the reasons I keep telling the story of Eve – and countless others – is because the common telling perpetuates the (wildly untrue) message that when women choose themselves, disaster befalls. It’s no wonder we compromise and comply and keep our truest desires to ourselves! This is why her story (and countless others ) must be reimagined and retold and redeemed. Ours, as well. And when they are? Yep: it changes everything.  Mmmm. Let’s do that, yes?

And I Roar!

Jan 28, 2013 | My sort-of Sermons, Women's Voice & Power

Commemorating the 40th anniversary of Roe v. Wade

In this moment, one’s feelings about, or position on abortion are not what matter. What does matter, a lot, is that a woman’s right to manage her own body is still, or ever has been, at question. How is it possible that this topic is even entertained in politics, religion, or cultural critique of any kind? How is it possible that anyone is still talking arguing about this? Why is this legitimate tenet given enough media coverage to continue being discussed and proselytized?

It’s an old, sad story…

The Old Testament tells of Esther; a young girl who was captured and then taken to be part of the King’s harem. She was prepped and readied for a year before being eligible to be “chosen” by him then risked life and limb to protect her people from a route of ethnic cleansing by the king’s power-hungry, right-hand man. It is from this text that we hear the well-known words spoken by Esther’s cousin, Mordecai:

“Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have been made queen for such a time as this?” (Esther 4:12-14)

Esther’s is a powerful narrative worth knowing, (re)telling, and redeeming; words themselves that impact and transform when internalized and allowed to inspire. And (as is always the case) her story rests on the shoulders of another’s: Queen Vashti.

The prequel…

The King had been celebrating (translate: drinking) for days. A huge party that included all the dignitaries and military leaders under hisreign. On day 7 of this endless revelry, he remembered his wife, Queen Vashti, and called for her to join him.

“…he commanded the seven eunuchs who served him to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at. But when the attendants delivered the king’s command, Queen Vashti refused to come. Then the king became furious and burned with anger.” (Esther 1:10-11)

Her “no” unleashed a chain of events that culminated in losing her throne and being deposed. And this led to the region-wide search for all eligible young girls, including Esther. These realities, in and of themselves, are upsetting, but it’s the reasoning diatribe that ensued about why Vashti had to go that causes me to hyperventilate almost every time I read it:

One of the nobles present said, “. . . the queen’s conduct will become known to all the women, and so they will despise their husbands . . . There will be no end of disrespect and discord.” (Esther 1:16-18)

My response . . . 

I’m taking deep breaths.

(Parenthetically, let me calmly state that this is exactly what has happened for centuries upon centuries. Women’s lack of rights, silencing, less-pay-for-equal-work, and an exhausting list of atrocities borne throughout time has, in large part, been motivated by the same reality that motivated King Xerxes: fear. Fear of a woman’s strength. Fear of a woman’s power. Fear of a woman’s “no.” Even fear of a woman’s “yes.”)

Enough of the deep breaths. Enough of the calm. I feel the emotion build – way, down deep within. I roll my shoulders back. I stand up even taller . . . 

And I roar . . . 

on behalf of Queen Vashti-deposed and Esther-turned-concubine-and-queen. On behalf of Eve and Noah’s wife and Sarai and the woman who anointed Jesus’ feet with her tears and the hundreds and hundreds of ancient, sacred narratives of women waiting to be heard, understood, and honored. On behalf of the countless named and unnamed women before Roe v. Wade and after. On behalf of you. On behalf of me. On behalf of my daughters. On behalf of our daughters. And on behalf of our sons, our husbands, our fathers, our lovers, our friends.

And I roar . . . 

until the day when it never occurs to me to write this post. Until the day when the sacrifices of so many are a distant, but esteemed memory. Until the day when terms and concepts like feminism and record number of women in Congress and sexual trafficking and rape and domestic violence are no longer in our lexicon or shared consciousness – other than to proclaim, again and again, the stories of those who suffered so we don’t have to.

And I roar . . . 

to praise the enduring strength and power of women. No matter the obstacles, the harm, the silence, the struggle. This is the nature of women. This is the capacity of women. This is what we do. Not as martyrs; rather as necessary and willing fighters, advocates, lovers, fierce friends, champions of truth and justice and all-things-good-and-right.

And I roar . . .

in the belief that despite how heavy our hearts and sore our throats, we do and will have the strength to continue, to keep hoping, to keep believing, to keep our desires for healing and change alive . . . 

. . . for such a time as this.

Lucky are you, reader, if you happen not to be of that sex to whom it is forbidden all good things; to whom liberty is denied; to whom almost all virtues are denied; lucky are you if you are one of those who can be wise without its being a crime. ~ Marie le Jars de Gournay, from “Grief des Dames” (1626) as quoted by Elise Boulding in The Underside of History.

We are lucky. And with such privilege comes responsibility – and a roar that has the potential and passion to shake both earth and heaven.

So go ahead and roar – on behalf of women’s stories, your stories, and all else that matters. I hear you. And I feel the quaking even now.

As it should be.

Will I tell you what I want?

Aug 14, 2006 | My sort-of Sermons, Sovereignty, Women's Voice & Power, Writing

A friend loaned me a book last week that I can’t put down. It’s called Women and Desire: Beyond Wanting to be
Wanted by Polly Young-Eisendrath. Check this out:

…as successful as (many) women have become, they often feel “out of control” in their personal lives. Although they can speak openly and passionately about the values and principles they believe in, and defend others’ rights, they still resist claiming and asserting personal needs and desires, especially when these are in conflict with others’. They fear being seen as too bossy or too self-absorbed.

There is something in me that reacts to this (and not favorably), while another part of me that knows it all too well. I am good at speaking openly and passionately about ideas and concepts, but when it comes to things I’m passionate about on my own behalf – both professionally and
personally? Well, that becomes a different story altogether.

I’ve been working a lot on this – diligently (and even passionately) – and I believe I’m making progress. It’s a challenge, though, to unlearn such well-taught and well-honed skills.

What does it mean for women to speak boldly of our own desires? Not desire for desire’s sake, but professionally, relationally, systemically, culturally, theologically. What does it mean to continue to speak and name what we see? To willingly choose to use our god-
given gifts of perception, intellect, and experience to provide alternative perspectives on things that often go unnoticed which can then cause subtle (and sometimes blatant) harm. What does it mean to have the courage to continue to speak, period?

All of this and then some is what I want
so deeply to be true for me – and for those with whom I live, work, and love. That’s what they deserve. That’s what I deserve.

In a similar vein, I read an article last night by the author of Finally Feminist: A Pragmatic Christian Understanding of Gender. Though I struggle a bit with both the title and the general idea of the book, there was one paragraph that caught my attention and has stuck with me the past couple of days: 

[She] urges women not just to wait for a brighter day, but to speak up now, and particularly about the small things…She points out that repeated small slights constitute large-scale social patterns of repression–that mountains can, in fact, arise out of the accumulation of molehills. So women can and must do something to keep the pattern from being reinforced.

I want to speak. Not because I have something urgent that needs to be shouted out, time and again, until it’s heard (though that is true) but because I want to be seen and known fully for who I most truly am, not some censored, edited version.

Yep. That’s what I really want.