Holes. Gaps. Cracks. Miracles. Light.

May 18, 2017 | Hope & Encouragement, My sort-of Sermons, Writing

When you write you have to attempt something greater than you can possibly hope to accomplish. That is the only way you can leave a hole, a gap—some chance for a miracle.
~ Heather Harpham, I Went to the Animal Fair

Forget your perfect offering
There is a crack, a crack in everything
That’s how the light gets in.
~ Leonard Cohen

Holes. Gaps. Cracks. Miracles. Light.

These are true words about writing.

We start with the holes: holes in our thoughts, our experiences, our emotions, our theories, our theologies, our relationships, even our sentence structure.

We feel the gaps: between what we ache to say and the words we can (or cannot) get onto the page, between what we feel and what we think, between what we long to articulate and our fear of who will (or will not) read, between edit and “publish,” between what is for our-eyes-only and what we so want to have seen.

We know the cracks: the hairline breaks in the sidewalk we hop over instead of land on squarely (safe topics vs. powerful ones); the crevasses into which we fall when no words come; the faultline between writing for readers’ sake and writing for writing’s sake.

But we also experience the miracles: the words that form, the prose that flows, the poetry that seems to create itself; the truth-truth-truth on the lines and in-between them; the recognition and honoring of a wisdom that is ours, all ours.

And the light. Oh, the light. Words that blaze brilliantly into our own holes, our own gaps, our own cracks – and fill them. Words that miraculously shine like a beacon into our own darkness. Words that somehow, painstakingly, mysteriously crafted are actually and amazingly cogent, beautiful, powerful, even breathtaking. Words that lay all our cards on the table, eliminate shadows, reveal our heart, and offer radiant glimpses of our purest, strongest, truest self.

The truth about writing? It’s one of the hardest and bravest and most vulnerable things we can ever do.

There is nothing more sacred, more spiritual, more holy than having a safe place in which to write/speak your voice, your mind, your heart.

So begin, persist, return, lather, rinse, repeat. Please?

On Miracles

Mar 14, 2016 | Hope & Encouragement, Sacred Stories, Spirituality

I made a video a few days back in which I talked of Tabitha. Little known. Rarely told. Hugely significant. (This could be my tagline!)

If you didn’t watch the video, here’s the quick recap:

Tabitha dies. Her friends aren’t OK with that and so they send for Peter to come and bring her back to life – which he does. He says, “Tabitha. Get up.” She opens her eyes, takes his hand, and is presented back to her community – the women who love her.

Truth be told, there’s a part of me (and probably you, as well) that struggles with this story because, well, she was resurrected! That seems too good to be true: some made-up story to make the “miracle-worker” himself look better, an ancient version of the snake-oil salesman. But what if we reserved such judgment and instead, allowed the story in its entirety? Even more, what if we could/would allow her story to be ours?!?

What if we allowed miracles into our consciousness, our everyday reality, our lives? Even more, what if we actually
believed that we are one?

That just might change everything. (Kinda like a miracle…)

We’ve been conditioned to think of a miracle as something that is completely outside the realm of possibility. The parting of the Red Sea. Walking on water. The blind and lame healed. And yes, the dead raised to life. But…

What about the miracle that despite our grief and agony and depression and profound sadness, we still hope?

What about the miracle that despite marriages that bind and bruise, we continue to live…and sometimes leave?

What about the miracle of birth in its EVERY form?

What about the miracle of friendship?

What about the miracle that flowers die and the sun goes down and yet both will rise again and again and again?

What about the miracle of opening our eyes to one more day, to taking someone’s hand,
to rising? (Just like Tabitha.)

That is phenomenal and anything but ordinary. That is extra-ordinary. That is who we are. Miracles – each and every one of us. Including you.

So the question remaining is simple:

If you will but allow that miracles do occur, more, that you actually are one, how then will you live?

Where have you hesitated, held back, and played it safe? Where have you not risked, feared misunderstanding, and stayed quiet? What have you not yet written, said, or done? What emotion, passion, idea, brilliance, heart have you not yet let out of the bag? What dance is yet within your bones and song within your lungs? All of these are yours to do, oh miraculous one.

And believe me, I’m right there with you (along with Tabitha, of course).

May it be so.

Tears

Feb 2, 2016 | Sacred Stories, Spirituality, Women's Wisdom

Tears are a river that takes you somewhere…Tears lift your boat off the rocks, off dry ground, carrying it downriver to someplace better. ~ Clarissa Pinkola Estes

I had been in months of conversation with my Spiritual Director – trying to theologically, ethically, psychologically puzzle out the pain of my marriage. Back then, the thought of leaving it never occurred to me. I had to make it work. It was my responsibility, my fate, my plight, my promise.

And so, week after week she and I would talk of the desert and the story of Hagar (my favorite) and her God. Week after week we would talk of my desert and my story and my God – the one that kept me bound and gagged, stuck, and imprisoned in promises and covenants and vows. Now mind you, I didn’t talk of God this way. I didn’t even believe this about God. But in truth, because I somehow had my choices (or seeming lack thereof) tightly wound ‘round my inherited beliefs, I really was imprisoned. Not by God, but by my ideas and faulty understandings of God.

Patiently, consistently, week after week, she would ask the smallest of questions that would open up my heart just a little bit more to a God that she knew and I wanted to know. And the smallest of shifts would take place.

Sometimes they felt as futile as pouring a glass of water on a desert full of sand and hoping for a lake; other times, they were an ample pour that soothed my deepest thirst.

One day she said, “We’ve talked much of the desert, Ronna – the heat, the sand, the journey, the diffculty. Where is the water? Where is the water for you?” I sat there for a few minutes, slightly incredulous that she would even ask such a thing. Finally, tears rolling down my cheeks, I said, “That’s the problem! There is no water for me! I’m totally parched, endlessly looking for some relief, some easing of this excruciating pain.”

And just as calmly as she’d asked the question, she then said this, “That’s not what I see, at all. There is plenty of water. Lots of it, actually. Do you not see?”

I responded hurriedly, even angry: “No! I don’t see. I don’t know where the water is. I am so thirsty. Tell me?” Graciously, she handed me a box of tissues and said, “Your tears, Ronna. Your tears.”

What makes the desert beautiful,’ said the little prince, ‘is that somewhere it hides a well… ~ Antoine de Saint-Exupéry, The Little Prince

How could I not have seen?

I remember moments in elementary school, middle school, high school and beyond when something would be said that wounded me or caused profound shame. My instinctual response was tears. I’d try to hide them, but that was not easily done, given that my face would turn red, and red-rims would immediately form around my eyes even if I was able to prevent the actual tears from falling. When I was finally alone, whether hiding behind my locker door or in my bedroom at night, I would cry and cry and cry. Such sadness would pour forth.

And this is hardly something from just my past. Even now, I cry. A couple months ago, there was a period of two or three nights in which I cried myself to sleep – so sad over an ending relationship that once again (!!!) completely broke my heart. Two weeks ago, while visiting my sister across the country, I caught a horrible cold. One night I took myself to bed at 6:00 – unable to sit in the living room one second longer. My head was completely congested. Crying was not helpful, given how much liquid was already clogging my sinuses. But I was so miserable, that it was all I could do. The tears came, I wiped them away along
with the snot, and I prayed for the mercy of sleep.

What if my tears are gift? What if they are the well in my desert?

When Hagar cried out in her desert, an angel came, the Divine showed up, she was heard and seen. Her tears called the Divine to her side. And if her, perhaps me, as well.

Perhaps all my searching for the Divine was and is “answered” in my tears. Perhaps the water that pours forth in the driest of places, the harshest of places, and even the most lovely, is the Divine in liquid, watery form. Perhaps my tears are the Divine. Perhaps.

And if so, then the Divine has always been with me. In my bedroom alone at night, hiding behind my locker door, in sadness, in sickness, and yes, in health. My tears have been an embodied experience that expresses my very soul. Which IS where the Divine dwells, shows up, lives, and moves –  the same spark that dwells within us all.

And hey, even if it’s not the Divine (which I believe it is), it is still a miracle – just like the angel that showed up for Hagar. It is a miracle for me to see my tears as an expression of my soul; as a way in which I have an embodied knowing that I can trust…

The awareness of this overwhelms me, actually, and makes me cry. Which means it is true. Which means I’m right. Which means that right here, in this place, at this computer, within this post, as word number 925 is typed, I am embodied, my soul is engaged, and the Divine is – as always – present…and handing me another box of tissues.

If me, then you, as well.

May it be so.

 

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The conversations I had with my Spiritual Director over many hours and many years formed a profound basis for the work I do today – handing you a (virtual) box of tissues, hearing your stories, seeing your heart, welcoming your soul, and
finding/expecting/experiencing the Divine that is and always has been here and present and real.

Undoing old understandings. Inviting new ones. And deepening your connection to the infinite wisdom you do hold within, in your very soul. Learn more.

A Woman’s Fight

Oct 26, 2015 | Mothers and Daughters, Sacred Stories, Women's Voice & Power

There’s an old, old story told of the patriarch, Jacob, who wrestled through the night with an angel-man, the Divine, God-revealed. Many say he won that fight, but I am not so sure. He demanded a blessing, was given a new name, and left with a limp that haunted him the rest of his life.

There is another old, old story told of a woman who wrestled with God. Not an angel version, but flesh-and-blood, the one they called Jesus. She stopped him on the road, created a scene, and begged him to heal her daughter. He said no. She said yes. He said no again – almost rude; patronizing, inexplicable. Like Jacob, she stood firm and demanded his yes, his blessing, the miracle. And finally Jesus gave in. She won the fight, no scar; only the spoils.

The man gets blind-sided, not anticipating a fight. He demands a blessing before he’ll let this God go. Received, but wounded. The woman doesn’t pick a fight, but enters the battle willingly. She demands the wound be healed, no battle scar allowed. Received, period.

The man fights until he gets the blessing and a bone out-of-socket. The woman does too, but for her very blood and bone.

The man fights for the principle of the thing. The woman fights for what she loves.

The man wants to know who he’s fighting with. The woman already knows with whom she duels.

The man heard God’s voice and still asked who he was dealing with. The woman used her own voice and knew who she was dealing with.

The man demanded a blessing and left with a limp (and a new name). The woman demanded a miracle and left with both heart and daughter healed (we never know her name).

Jacob’s story has been told as proof of his status and stature, a template for what it means to be a man of God: chosen, honored, worthy, a fighter. Buy ringside tickets. Place your bets. Be amazed.

Her story has been told far differently: Who did she think she was to argue with God; with a man? Incorrigible. Ridiculous. Unheard of.

Still, Jacob leaves with a lifelong wound.

She leaves with a life-restored.

May it be so.

Expressing profound grief & fierce loss

Feb 18, 2014 | Sacred Stories, Women's Voice & Power, Women's Wisdom

There is an ancient story told of a widow whose only son died. With him went her last semblance of family, belonging, and even physical security – not to mention every last shred of hope and joy. On the day of his funeral, she moved in slow motion as the procession paraded through the streets of her village. Her head was down. Her heart was broken. Her sorrow was bottomless. Her tears were unstoppable. Until she heard a man’s voice speak directly to her: “Do not weep.” Grief was replaced by white-hot rage. Her red-rimmed eyes rose to meet his only in time to hear him speak again, this time directly to her dead son: “Young man, I say to you, rise!” And her fury was just as miraculously replaced by joy-beyond-belief as her son rose and began to speak for himself. The prophet/healer disappeared into the crowd, leaving everyone speaking of what they had just heard, seen, and experienced.

I have struggled with this story – with my writing of it. I have wrestled with crafting its telling in a way that enables the woman to be the central character instead of the prophet/healer. But I’ve struggled even more because I don’t like the words the prophet/healer speaks: “Do not weep.”

I know. I know. We can understand what he says because we know that the healing is yet to occur; that he speaks knowing what is yet to come. But she didn’t know this! She was broken and struggling to put one foot in front of the other. She had just lost everything that mattered to her, everything she held dear. And we do her a disservice by hurriedly moving from one verse to the next, slipping right past her known reality to the one on which we’d rather focus.

I do not want to move past her known reality. I do not want to move past her. So here it is:

To say, “Do not weep” is insensitive if not downright cruel. But this is not the half of it. For me to say such, to even whisper it, immediately causes a shame-based pressure to clamp itself around my throat and nearly stop my fingers from typing. To say that I disagree with what the prophet/healer said means that I am directly disagreeing with Jesus, the son-of-God, a voice of authority and then some. And that’s just not OK.

You may be liberated enough to skip right over this as no big deal with an “it’s-only-a story-after-all” perspective. Or, you may be brave enough to dismiss the whole thing completely.

Apparently, I’m neither.

As I have worked to write about this story, I have felt and experienced my dissonance and disagreement as NOT ALLOWED. As though I am obligated to remain silent. As though my opinion is too much, too dangerous, and just not worth voicing.

Which means I then become complicit in letting someone else’s voice carry more authority than my own; that I also become complicit in allowing the same to happen to someone else, another women; that in this case, this man’s voice trumps that of this woman’s.

I’m not making this up. The story itself perpetuates this. This woman’s voice isn’t heard. And it’s a story about her! Which is, of course, the point.

Her story puts me face-to-face with patriarchal power/authority and a woman’s lack thereof.

Her story puts me face-to-face with words spoken that are painful but ignored, because of who he is; because the rest of the story somehow redeems the earlier harshness.

Her story puts me face-to-face with my own resistance to speaking out in response to these very stories and the god within them (not in critique, but with allowed honesty, perspective, and hope).

Her story puts me face-to-face with the paradox of the divine – things understood and far more not.

Her story puts me face-to-face with me; with the heartache I know on behalf of the woman in this text and all those within the larger Text; the silence that too-often envelops them and the voice I long to give.

Her story puts me face-to-face with my\ fear: my visceral awareness that to speak – to weep – to express my perspective, my opinion, even my rage, carries with it the nearly-certain risk of profound loss.

Her story puts me face-to-face with my own known grief and hope, silence and voice, heartache and endless-longing for miracles.

When it comes right down to it, her story is about me. I am not confused at all about this – ever.

But maybe, just maybe, her story is about you, too. It’s possible that what happened to her has happened to you – in both literal and figurative ways. It’s more-than possible that you’ve witnessed the same. And it’s highly probable that you know exactly what I’m talking about:

Wanting to speak out, but daring not to – the sudden and overwhelming rush of emotions-and-voices-and-censors that tell you to just. keep. quiet. The clamp that immediately restricts your throat. The invisible “slap” that hovers over your fingers as you try to type-write-speak. And the less-than-subtle lesson-learned: do. not. weep.

And this is exactly why this woman’s story matters.

This is exactly the subterfuge and fabulously stealth-like way in which she does speak.

This is exactly the way in which her legacy endures, strengthens, and transforms.

She calls us to weep. She calls us to speak. She calls us to voice. She calls us to express emotion that is accurate and right and allowed in any and all circumstances in which we find ourselves, no matter what. And she subtly-though-powerfully calls us to sit/stand/stay with the palpable dissonance that occurs when we come face-to-face with the divine (or at least the stories we’ve learned and incorporated of
such) – even and maybe especially when we disagree.

Does her story continue? Is her son restored to her? Does her weeping turn to joy? And does this prophet/healer’s compassion on her behalf make all of this possible? Miraculously and graciously, yes. But more, she makes this possible. It is her profound grief and fierce love that turns the eye of god in the first place. It is her profound grief and fierce love that impacts Jesus’ heart. It is her profound grief and fierce love that invites miracles, changes everything, and turns the world on its axis.

The Widow of Nain calls us to any and every expression of profound grief and fierce love we can muster on behalf of what we desire and deserve.

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It is true: not every story ends with such a happy ending. Death steals. Disappointment rocks us to our core. And weeping continues, as it should.

In the meantime and in the midst, may we be women (and men) who allow for tears – our own and others’. May we be women (and men) who bravely say what we think and feel, no matter what or to whom. May we be women (and men) who step bravely into conversations in which angels fear to tread. And may we be women (and men) who stand alongside those without voice – past, present, and future – and give them our own. That kind of profound grief and fierce love is what turns the world on its axis.

When that kind of profound grief and fierce love is expressed, the Widow of Nain smiles and says “Yes, of course. For you are my daughters (and my sons), my lineage, my kin.”

May it be so.

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Conversations of this kind are sacred ground. They matter so very much. And they’re all-too rare. Gratefully, they are what I facilitate, offer, engage in, and love via my 1:1 work with clients. Learn more about working with me.