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What’s left on the cutting room floor?

Feb 8, 2021 | My sort-of Sermons, Sovereignty, Women's Voice & Power, Writing

Each morning, lately, I have been reading from a book with 365 reflections. Some I resonate with; others, not so much. And some surprise me. Like today’s… 

The author began by telling a story of having once interviewed the runner up of The Bachelor (the last one standing besides the one who gets the proposal). She asked how much of what we saw on the show was real, and how much just reality TV. Not surprisingly, the woman confirmed what all of us already knew (right?!?): she was not seen for who she was – not really. Every clip of her being anything other than how the producers wanted her dipicted (partying, disruptive, etc.) had been left on the cutting room floor. 

Ouch. 

We would be wise to name the “producers” in our world – those who are intentionally shaping the narrative, the story, the plot they want us to believe and buy – whether media, religion, politics, our family of origin, even those closest to us. We need to ask ourselves what’s being intentionally left on the cutting room floor so that we comply, stay in line, and don’t make waves.

We would be wise to ask ourselves how many women, how many stories, how much wisdom has not been ours throughout time. And we need to pay attention to how that has impacted us – dramatically and definitively. Because we’ve not seen those reels – the raw vs. edited footage of  Eve, Mary Magdalene, Tamar, Hagar, and so many more, it’s not surprising that we often feel isolated and alone (part of the producer’s plan, no doubt). We have not been given access to the legion of women who long to speak, have much to say, and stand alongside us even still. 

We would be wise to wonder about how we produce and edit our own stories. On the cutting room floor lie reels and reels of what we don’t want others (and sometimes, even ourselves) to see, what doesn’t “fit” with the story we’re telling, what feels better left unsaid, hidden, even thrown away. 

For every scene, every conversation, every part of us that’s been discarded – whether by choice or under duress – the woman others do see is not complete, not whole, not all of who we are. And that is both excruciating and untenable. 

We would be wise to consider:

  • what we intentionally cut out of our own story so that we better meet the “reality TV” ideal, the IG influencer ideal, our culture’s ideal, even the ideal of our boss, our peers, our significant other…
  • how feeling the pressure of other “producers” or “editors” in our life has translated into compromising the story we want to tell, the life we deserve and desire to live. 
  • how the reels and reels on the cutting room floor might, in truth, be exactly what and who deserves to be seen and heard.  
  • what we are most afraid of if fully seen, fully ourselves, unedited, unrestrained, untamed.

…what the world needs right now in order to evolve is to watch one woman at a time live her truest, most beautiful life without asking for permission or offering explanation. ~ Glennon Doyle, Untamed

That woman leaves nothing on the cutting room floor.

May it be so.

[Photo by John Moeses Bauan on Unsplash]

The stories we tell ourselves

Dec 13, 2020 | My sort-of Sermons, Sacred Stories, Sovereignty

I’ve been thinking about the stories I tell – those of ancient, sacred women who have been absented from our known-and-relied-upon lineage.

I think about them all the time, truth-be-told, but in the past couple of weeks, while working away on Readings and being deeply “with” them, I’ve had another thought:

The degree to which we are supported by the stories of strong and amazing women who have gone before us – the shoulders upon which we stand – is directly related to the quality of the stories we tell ourselves.

 

Said in reverse, it sounds like this:

The stories we tell ourselves, the ones we live (too-often filled with self-contempt, shame, and silence) are directly related to the absence of stories of strong and amazing women – those in our lineage – who refused all of these realities and then some.

 

Think about it…

When the stories we learn as young girls include Cinderella, Sleeping Beauty, even Eve – we incorporate beliefs about ourselves because of such. They’re subtle. Subconscious even. Until they aren’t.

It’s not surprising that we struggle with a messy soup of assumed-truths that include “someday my prince/ess will come,” “someday I will awake from this sleep only to find all my dreams fulfilled,” and “its my own fault I’m living in this East of Eden reality.” It’s not surprising at all – given what even these three stories affirm and teach!

Let’s work only with Eve here for a minute…

When you were growing up, what if you learned of her as a bold risk taker? A woman who followed her desire, no matter the cost? The first woman in this recorded text to actually speak of her beliefs, her ideas, her understanding of the divine? A woman whose courageous choice enabled the furtherance of an amazing world?

There’s nothing in that telling that would ever lead you to self-contempt or shame; certainly not silence. Instead, you would have learned to honor and trust risk-taking, your own desires, your own beliefs, and your own choices.

Here’s the good news, as I see it:

If the way one woman’s story has been told (whether Cinderella, Sleeping Beauty, Eve, or countless others) has had the power to shape everything, then the way that same story is reimagined, redeemed, and retold has the power to do the same.

And that is good news!

The same is true for your story: those tales you’ve been telling yourself, believing about yourself, holding on to like they’re sacred writ? They can be reimagined, redeemed, and retold, as well.

 

And even more good news?

When we retell, the old stories – like Eve’s and so many more – we realize that we’re not alone…that we never have been…that we stand on the shoulders of a long and illustrious lineage of strong and amazing women who offer us all the advocacy, wisdom, and grace we desire and deserve.   

 

No surprise that this is what I do.

I believe-believe-believe in the power of these women’s ancient, sacred stories: not because of how they’ve been told in the past (interpreted through and lost in the lenses of doctrine, dogma, and of course, patriarchy), but because of how they can be told anew. Because of all they have to say, long to say, need to say! Because they have the power to change everything!

These stories – when they are known, heard, and honored – are directly related to your capacity to be known, heard, and honored. I’m certain of this. 100%.

Imagination and then some…

Feb 21, 2015 | Sacred Stories, Women's Wisdom

Imagination is a wonderful, healing, redeeming, strengthening, transformative thing.

I spend a lot of my time in this act, this work, this calling – the privilege of imagining. How lucky am I?

The stories I tell, the stories I love, are filled with imagination. It’s true! Even the stories of women in Scripture. Oh! Wait! Had you heard something else? Like they are actually carved in stone? Oh, well there’s (at least part of ) the problem! They’re not! Like any story, they are fluid, ever-changing, moving, shape-shifting, and offering meaning to their hearer through the lens of their teller.

First told ’round camp fires and in caves, the oral tradition carried their truth through the generations. Later, carved in stone (OK. I admit it: this part is true), then written on scrolls, then translated and transcribed (and imagined) again and again. Printed. Organized. Argued and fought over. And translated even more. Even still, their significance survives: in art, in poetry, in prose, in song. Ancient, sacred stories infused with imagination.

Though many have walked away (if not run screaming into the dark) because of the ways in which these stories have become doctrine have become dogma have become dogmatism, I am not willing to do so.

Because they were reimagined and retold again and again, in ever- changing ways, I can do the same. I get to do the same.

I began to figure this out while in Seminary – not the most common place in which one uses imagination. As part of my M.Div. degree I was required to take a year of Hebrew and another of Greek. I don’t remember a bit of either, but I will never forget what I learned through them: this whole translation thing is SUPER subjective. Always has been. Always will be. And if that’s true (which it is), then I can translate and imagine and tell the stories just as well as the other guys (which yes, most of the time, have been and still are guys).

My imagination. My perspective. My telling.

When I imagine to my heart’s content, I am the one who is healed, redeemed, strengthened, and transformed.

Oh, the stories I could tell you of this; the myriad of ways in which these stories (and the women within them) have changed my life. But we’d be here for days…

“There is no use trying,” said Alice; “one can’t believe impossible things.” “I dare say you haven’t had much practice,” said the Queen. “When I was your age, I always did it for half an hour a day. Why, sometimes I’ve believed as many as six impossible things before breakfast.” ~ Lewis Carroll

You may find it impossible to believe that the stories of women in Scripture could possibly still speak; more, could possibly speak to you (without the doctrine or dogma or dogmatism). I get that.

“Impossible!” you say. And, like the Queen, it is my honor to continually invite you to a world of imagination, maybe even belief, and most definitely hope. Maybe not before breakfast, but hey, I’m always up for a good challenge!

My hope(s) and endless imaginings for you?

  • That you would come to not just imagine, but know and believe that there are stories that long to be heard and known and experienced by you that will touch and embolden your heart.
  • That you would not just imagine, but know and believe that you are not alone; even more, realize that you are surrounded by an entire chorus of your matrilineage.
  • That you would not just imagine, but know and believe that your story matters.

May it be so.

How to Deepen Your Spirituality

Jul 24, 2014 | My sort-of Sermons, Spirituality

One of the most powerful ways in which we infuse and strengthen our own spirituality is to expand it beyond ourselves. It’s soooo easy to become isolated, fixated, even stuck. We study. We focus. We practice. And though all of this is critical and meaningful, the temptation is rife to veer mostly toward ourselves: My study. My focus. My practice.

What we believe and how we embody/experience our spirituality must be inclusive of the world in which we live and the people with whom we relate – even, and maybe especially, those with whom we do not.

How do we do this? There are so many ways, of course, but here are 3 ideas you can start implementing right away:

1. Venture into realms that are outside your boundaries, your comfort zone, your predictable-ness. If you grew up in the church like me, maybe those realms have to do with Tarot, Goddesses, Pagan ritual, or even metaphysics. Take a class. Book a reading. Join a FB group. Build an altar. If your experience is just the opposite, it might mean that you listen to someone talk of their relationship with the god you don’t believe in (or have left), why they believe, why it matters to them, what they love, worship, and revere. Attend a worship service. Listen to liturgy. Download the haunting beauty of Taize on iTunes. Get a Blessing. Step outside your lines.

2. Let go of your dogmatism. No matter your perspective or stance, when push-comes-to-shove you still believe you are right. And this, by its very nature, assumes that others are wrong. Though I’m sure you are incredibly open minded, this is dangerous territory – the impact of which you’ve felt before, witnessed many times, and still have the scars by which to prove it. But that door swings both ways. What would it look like for you, me, all of us, to acknowledge that we’re pretty damn opinionated and that maybe, just maybe there are some other pretty incredible positions/perspectives that are worth creating space for? This isn’t about changing your mind (though that’s always a possibility); it’s about becoming more clear, more grounded in your own beliefs through the challenge of appreciating and respecting others’. It’s about allowing for what’s complicated. It’s about stretching your wings and maybe even doing some heavy lifting.

3. Apply new templates to the old (or, if you prefer another metaphor, put the old wine in new wineskins). This is my love, of course: (re)telling the ancient, sacred stories of women in Scripture in ways that honor and value them as much as we do myths, fairytales, and epic film. ‘My example. What’s yours? Maybe you listen to hymns that are acoustic re-mixes. Maybe you think about the way in which the Archetype Card you drew this morning might talk to Mary Magdalene or Jesus or Eve. Maybe you repeat a Rosary while Tibetan chants play in the background. Maybe you take that yoga class held in the basement of your neighborhood church. Maybe you fill out tonight’s page in your Gratitude Journal as though you were talking directly to God. Mix it up. Shake it up. Try something new!

I hardly say any of this by way of prescription. I speak every single word on my own behalf; always preaching to the choir. I feel incredibly grateful to be surrounded (and confronted) by things, concepts, and people way outside my purview every day. Each and every one, when I allow such, cause me mysteriously, graciously, powerfully to take deeper breaths, to go further down, to open up my arms, mind, and heart. Each and every one, when I allow such, invite me to a whole world of beauty and wisdom I would have otherwise missed. And each and every one remind me, again and again, that there is so much I don’t know. Thank goodness!

There is no limit to the ways in which our spirituality can expand, grow, broaden, deepen, and ultimately impact. Which of course, is exactly what we endlessly and passionately long for, yes? Let’s do
that, then.

May it be so.

My Proclivity for Lists

Jul 31, 2007 | Hope & Encouragement, Spirituality

I’m a list-maker, I admit it. I not only make them, I complete them. I can have multiple lists running at the same time: work, home,
parenting, the grocery store, yard work, future vacation itineraries – both fantasized and real. Whether fortunate or not, my brain has the capacity to hold all of these at once, determine which one(s) to work on at a particular time, and still recall the others.

My parents would say I should enjoy this while I can because that now-taken-for-granted-capacity will begin to fail as my age increases. I know what they mean but at least right now I’m not sure it’s a gift that’s all that great.

Lists somehow regiment life. They add order. And though both of these may be good things, I only want lists informing my life, not defining my reality.

Lists have a strange and mysterious power to become the determiner of what was, is, and should be – in many realms, but perhaps most profoundly for a religious person who lives within a text that is filled with more lists than we know what to do with.

I was looking at some passages in 1st and 2nd Timothy last week that had to do with Elders: their role, the qualities of such, etc. And I found myself incredibly frustrated. Too many to-do’s. True, the order thing is there – in spades, but for me, they felt like they’d lost their goodness and moved to something dangerous, something life-draining vs. life-giving. I struggled to think of a way to breathe life into these texts; to offer a larger perspective on how I/we might understand them. I wanted to find and invite something, anything different. I didn’t have much luck.

As I’ve spent some more time reflecting on the palpable tension I experienced in this context I wondered how it might speak to a larger reality in my life these days:

My list-making, or at least my previous understanding of what would provide me order, security, boundaries, safety, and even answers, stopped working the way it used to.

Surely, I used to think, the Biblical text – the mandates, the commandments, the lists (and those who’ve interpreted it) could offer me a rubric through which to understand my life and how to live it: a simple step-by-step process that would make sense of the increasing complexity I found myself in. I went back to the books that lined my shelves, most written by reputable Christians, hoping to find that framework.

They let me down – through no fault of their own. Somehow, between the time I bought the books and read them the first, second, or even third time and now my life no longer fit. The rules and how-to’s don’t make sense at all. I need something that offers freedom, something that gives me life.

Not surprisingly really, I found it in the Biblical text when I went to the stories – especially the women, who didn’t live by the rules and were (still) deeply loved by God. I found story after story that literally drips in freedom, that offers life. I’m incredibly grateful.

Still, what to do with the lists – my own and those in Scripture? At least for now, I choose to understand them in the larger context of the Biblical narrative, in the larger context of a God who desires and promises life above all else. For now, I wonder how the lists themselves, the do’s and don’ts, the thou shalts and thou shalt nots might limit both freedom and life.

For now, I’m fine to just wonder – not worry, about making the lists, completing the lists, crossing off every item.

If nothing else (though I believe there’s more) I’m glad I can remember what I need at the grocery store while simultaneously typing on my cellphone a list of to-do’s for work the next day as I’m waiting in the checkout line, looking at my watch, and thinking about how many things I need to get done before the next alarm sounds on my calendar/phone indicating what’s next on my list…

Enough typing. I’ve got to get on to the next thing on my list!