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Telling Stories

“Stories have to be told or they die, and when they die, we can’t remember who we are or why we’re here.”

These words were penned by Sue Monk Kidd in her book (and then film) The Secret Life of Bees. And oh, how I have found this to be true.

I tell stories that often feel to me like they are on death’s door – so often untold (even more frequently mis-told) if not completely forgotten. And I can’t bear that!

I need their stories to remember and resurrect my own.

  • As I struggled through the excruciating years of infertility, the kindness of women who had known the same came alongside me in solidarity and strength. Remembering and telling the stories of Sarah, Rebekah, Rachel, and Hannah (and so many more) reminded me of who I was and why I was here no matter the grief, the ache, the anguish.
  • In the days-weeks-months-years leading up to my divorce and certainly through it, the steady companionship of a marginalized, pregnant slave was all that held me together. Remembering and telling Hagar’s story reminded me of who I was and why I was here no matter the misunderstanding, the confusion, even the shame.
  • As a mother, while worrying and wondering about the stories through which my daughters have already lived and are yet to face, the cryptic tale of a woman who knew fear far more visceral than my own danced before me in glory and radiance.
  • Remembering and telling the story of The Woman of Revelation 12 reminded me of who I was and why I was here: to rise up on my daughters’ behalf, to fight for them, to sustain their story.
  • Often, at the start of a new day, I consider all that waits for me in the hours ahead and I look to these same women and so many more.
  • I ask one to walk with me – offering perspective, hope, wisdom, courage, and strength. She never disappoints. Remembering and telling her story, over and over to myself, reminds me of who I am and why I’m here – no matter what comes.
  • Just three weeks ago I sat on a stage at a church in Nebraska – graciously invited to tell the stories I love. Friday night. Saturday morning. Sunday. I recounted the lives of Eve, the Wives of Angels, the Midwives, Elizabeth, Mary, Hagar (yes, again), the Woman at the Well, the Woman of Revelation 12 (mmmhmm, again), and the Extravagant Woman. And I wept – so aware of the ways that the remembering and telling of their stories is the only thing that has enabled my own; the very thing that has offered me life and life and
    life.

I must tell stories so that they can live; so that I can!

I’m guessing I’m not the only one. If this provokes even the slightest hunger in you – to remember and hear such stories – there is nothing I would love more than to tell you one, many, an infinity of them!

Here’s a place to start. One ancient, sacred story – chosen especially for you – the Sacred She who will come alongside you with wisdom, beauty, and strength; who will help you remember who you are and why you are here. I promise. Learm more about SacredReadings.

You are not alone. I promise.

A dated a man who often said, “At the end of the day, we’re all alone.” He meant it in a sort-of existential way (and because he playfully knew it would get under my skin); still, I always bristled.

I just don’t believe it is true.

Yes, at the end of the day, we are left to our own thoughts, emotions, and experiences. We bear deep grief, suffer palpably, are exhausted beyond comprehension, and wonder if the tide will ever turn. These are all realities we know far too well. But none of them, part-and-parcel, assume or even engender isolation or alone-ness.

We need an awareness of companionship and care that permeates our very consciousness; that reminds, consoles, encourages, and strengthens at all times – no matter what. We need a place of delight and rest.

I go to story.

Elizabeth was married to a priest. (Not the Catholic kind. This was a long time ago before such a thing existed.) She was very old and with no children which was excruciating for her – a source of shame within her family, her community, her day to-day world. Her husband went to the Temple to participate in particular rituals and practices. At one point, an angel appeared to him and foretold the coming-birth of his son. Because this seemed impossible to believe, he questioned the angel’s words and was struck mute – unable to speak. Some time passed. Elizabeth did became pregnant.

Six months later, Elizabeth’s cousin, Mary,  became pregnant. She was young, unwed, and also visited by an angel who told her she would give birth to a son, not via a man, rather the very breath of God. Unlike her cousin’s husband, Mary believed the angel. And hardly mute, she spoke: “I am the Lord’s servant. May your word to me be fulfilled.” No time passed. Mary hurried to the home of her cousin.

As the story goes, when Elizabeth saw Mary, she proclaimed, ‘Honored are you among women, and favored of God is the child you will bear! As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. You are blessed for believing God’s promises to you!’ And in response, Mary burst into song – refrain after refrain of glorious celebration and praise.

Mary stayed with Elizabeth for three months, probably until Elizabeth’s son John was born. The boy who would later be a “voice crying in the wilderness;” who would proclaim the coming of God in the person of his cousin, Jesus.

The relationship between these two women was more than a bloodline. It was a knowing so deep that even Elizabeth’s unborn child responded. It was an awareness and appreciation so profound that Elizabeth, no matter her own circumstances, could offer Mary the words she most desperately needed to hear: the blessing of her courage and willingness to trust in a God who doesn’t make sense. And in such, neither of them were alone. Together they established a place of delight and rest. In presence, in spirit, in heart.

We are not alone! This is our lineage. This is ours to claim and count on.

Here are two powerful ways to do exactly that: 

1) Trust other women. No matter the unbelievable-ness of their stories, Elizabeth and Mary immediately turned to each other, certain they would find understanding, acceptance, and love.

I have women like this in my world. Don’t you? I love them deeply and fiercely – and they me. I cannot imagine life without them. I talk to them and they listen. I weep and they comfort. I wrestle and fight and they hold me tight. They are a place of delight and rest I turn to again and again.

2) Trust that you are companioned by an entire sacred lineage of women. Including Elizabeth and Mary. No matter the unbelievable-ness of your story (the heartache, the worry, the anxiety, the exhaustion, the fear), they walk alongside you. They dwell in your psyche, your spirit, your very soul. They are bound to you in deeper-than-cellular ways. And when you seek, when you trust, you can be certain that you will find understanding, acceptance, and love from them. And not only Elizabeth and Mary. Their predecessors and lineage: Eve, Noah’s wife, Sarai, Hagar, Tamar, Abigail, Hannah, Jepthah, Deborah, the Extravagant Woman, the women at the tomb, and countless more. All of them, endlessly and infinitely, offer you the words you most need to hear: a blessing of your courage and willingness to trust in them . . . and maybe even in a God who doesn’t make sense.

We are not alone: it is in the stories of other women that we find delight find rest. In flesh and Sacred narrative, in history and myth, in literature and art and film and song. Women wait to greet us with open arms, with perfect words, and with a generous heart on our behalf.

Find them. Trust them. Talk to them. Be them.

*****

One more story:

Jeanne Frances Fremiot was born in Dijon, France on January 28, 1572, the daughter of the royalist President of the Parliament of Burgundy. She married the Baron de Chantal when she was 20. However, after 8 years of marriage and 6 children, the Baron died. The young widow took a vow of chastity, as well as responsibility for raising her four remaining children who had survived infancy. In 1604, she met Saint Francis de Sales, the bishop of Geneva. With his support, she started a religious order for women: the Order of the Visitation of Holy Mary (the very story I told above). The order accepted women who were rejected by other orders because of poor health or age. During its first eight years, the new order was unusual in its public outreach, in contrast to most female religious who remained cloistered and adopted strict ascetic practices. When people criticized her, de Chantal famously said, “What do you want me to do? I like sick people myself; I’m on their side.” (Wikipedia)

Legend has it than when Jeanne Francis de Chantal stepped over the threshold of the stone building that would become her home and that of the order itself, she said, “This is the place of our delight and rest.”

Step over the threshold and into the space of delight and rest for which you long, that you need, and that you deserve.

You are not alone. I promise.